Search for "Indigenous Language"

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Languages in use in Canada

Although French and English are Canada’s only two official languages, the country’s linguistic diversity is very rich. According to the 2016 census, an increased number of Canadians are reporting a mother tongue or language spoken at home other than English or French compared to in previous years. This is in addition to a large diversity of Indigenous languages.

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Siksikáí’powahsin: Blackfoot Language

Siksikáí’powahsin (commonly referred to as the Blackfoot language) is an Algonquian language spoken by four Blackfoot nations: the Siksiká (Blackfoot), Aapátohsipikani (North Piikani), Aamsskáápipikani (South Piikani) and Kainai (Blood). While there are some dialectal differences between these groups, speakers can generally understand one another. Blackfoot is an endangered language; since the 1960s, the number of new speakers has significantly decreased. The development of language programs and resources in Canada and the United States seek to preserve the language and promote it to new speakers.

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Lillian Elias

Lillian Elias (whose Inuvialuktun name is Panigavluk) is a teacher, language activist and a residential school Survivor (born 1943 in the Mackenzie Delta, NT). Influenced by her time at residential school, where administrators attempted to forcefully strip her of her language and culture, Elias has spent much of her life promoting and preserving her first language, Inuvialuktun (see Inuvialuit).

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Indigenous Peoples

Indigenous (Aboriginal) Peoples are the original inhabitants of the land that is now Canada. Inuit and First Nations history extends well before the arrival of Europeans in Canada, while Métis emerged as a distinct culture after intermarriage between European settlers and First Nations people. Indigenous people were essential to the development of early Canada, but suffered massive population declines due to the arrival of European disease. In addition, though they were often military allies, they faced persecution at the hands of colonial governments in the form of displacement, starvation, land seizure and cultural genocide through residential schools and destructive legislation. Indigenous people live throughout Canada and continue to strive to reinvigorate traditional culture and ways of life.

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Multiculturalism

Canada’s federal multiculturalism policy was adopted in 1971 by Pierre Trudeau’s Liberal government. An unexpected by-product of the Royal Commission on Bilingualism and Biculturalism (1963–69), multiculturalism was intended as a policy solution to manage both rising francophone nationalism, particularly in Quebec (see French-Canadian Nationalism; The Quiet Revolution), and increasing cultural diversity across the country. Canada was the first country in the world to adopt a multiculturalism policy. Federal multiculturalism policy will mark its 50th anniversary in 2021.

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English Canadians

The English were among the first Europeans to reach Canadian shores. Alongside the French, they were one of two groups who negotiated Confederation. The expression "English Canadians" refers to both immigrants from England and the Loyalists in exile after the American Revolution and their descendants. According to the 2016 Census of Canada, about 18 per cent of the Canadians consider themselves to be of English origin.

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Commission of Inquiry on the Position of the French Language and on Language Rights in Québec (Gendron Commission)

The Commission of Inquiry on the Position of the French Language and on Language Rights in Québec (1969–1973) is a royal inquiry commission set up by the government under Jean-Jacques Bertrand. Noting the inequality between the English and French languages and the federal state’s hesitancy to take measures to encourage the independence and general development of the French Canadian population, the Gendron Commission elaborated a series of recommendations which led to the adoption of the Language Acts in 1974 and 1977 (see Quebec Language Policy).

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Human Geography and Canada

Human geography studies the relationships between people and the environments in which they live. Within the field of human geography there are five main areas of study. These areas are economic geography, cultural geography, political geography, urban geography and environmental geography. In Canada, human geographers might study the status of Indigenous languages or differences between rural and urban Canadians, among many other topics.

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Quebec as a Distinct Society

The concept of “distinct society” distinguishes Quebec from English Canada.

This concept originated during the Quiet Revolution, at a time when French Canada came to no longer be seen as a single entity, but as a collection of regional francophone communities. It is found in the 1965 preliminary report of the Royal Commission on Bilingualism and Biculturalism shared by Laurendeau and Dunton. It was subsequently used on a number of occasions, notably during the negotiation of the Meech Lake Accord (1987–90). Today, the concept of “distinct society” continues to be used in debates regarding various political, social and cultural issues.

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Salish Woolly Dog

The Salish Woolly dog was an important part of Coast Salish life throughout southern Vancouver Island, the Strait of Georgia, and Washington State, as the dogs’ hair was used to weave clothing and blankets. Due to the increased presence of European settlers and their machine-spun sheep wool, the Salish Woolly dog population declined in the 1800s until its extinction around 1900.

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Longhouse

A longhouse was the basic house type of pre-contact northern Iroquoian-speaking peoples, such as the Huron-Wendat, Haudenosaunee, Petun and Neutral. The longhouse sheltered a number of families related through the female line. In the 1700s, European-style single-family houses gradually replaced longhouses as primary residences. However, longhouses still function as important facilities in which some Indigenous peoples conduct ceremonies, political meetings and various community gatherings. (See also Architectural History of Indigenous Peoples in Canada.)

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Powwows in Canada

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.

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Indigenous Elders in Canada

Elders are respected individuals who play key roles in Indigenous communities. They are important knowledge keepers, and they also help to ensure cultural continuity. As living connections to the past, Elders serve as teachers, healers, advisors and counsellors. Elder knowledge is culturally specific, meaning Anishinaabeg teachings, for example, are not necessarily Haudenosaunee teachings. However, Elders share some commonalities; for instance, spirituality and tradition shape their lives as well as the guidance they provide to others.

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Travois

A travois, from the French word travail, “to work,” was a device used for transportation by the Plains Indigenous peoples. Drawn by horses or dogs, the travois carried people’s goods to and from hunting sites and temporary settlements.

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Tumpline

A tumpline is a strap that crosses the head (sometimes the chest) and is used for carrying a pack. In Canada, Indigenous peoples and early settlers used this load-bearing device to carry goods over long distances. Tumplines are still used all over the world, from people in rural communities to modern outdoor outfitters.