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Peace, Order and Good Government
“Peace, order and good government” is a phrase that is used in section 91 of the British North America Act of 1867 (now called the Constitution Act, 1867). It offers a vague and broad definition of the Canadian Parliament’s lawmaking authority over provincial matters. Since Confederation, it has caused tensions between federal and provincial governments over the distribution of powers. The phrase has also taken on a value of its own with Canadians beyond its constitutional purpose. It has come to be seen as the Canadian counterpart to the American “life, liberty and the pursuit of happiness” and the French “liberty, equality, fraternity.”
Medicine bundles (also called “sacred bundles”), wrapped collections of spiritually significant items, were the focus of most Indigenous spiritual rituals in the Plains region (see Plains Indigenous Peoples in Canada). A bundle might be a few feathers wrapped in skin or a multitude of objects such as animal skins, roots, or stone pipes inside a rawhide bag.
Congress of Aboriginal Peoples
The Congress of Aboriginal Peoples speaks primarily for Non-Status Indian people and the Métis population in Canada, as well as for some other Indigenous groups (see Indian Act). In 1993, under the leadership of Jim Sinclair, the Congress of Aboriginal Peoples (CAP) grew out of a reorganization of the Native Council of Canada (NCC). Since its founding in 1971, the central objective of the NCC, and now CAP, has been to represent the interests of off-reserve Status and Non-Status Indians, Métis and some Inuit people.
Whoopi Goldberg Wears Manitoba Artist’s Necklace to Raise Awareness of MMIWG
A beaded necklace made by Mish Daniels of the Sagkeeng First Nation in Manitoba was worn by American TV personality Whoopi Goldberg to raise awareness of missing and murdered Indigenous women and girls. “I think women need to come together and say: ‘None of us should be gone missing,’” Goldberg said in an episode of the talk show The View. “There has to be a way for us to do this better.” The necklace had been purchased by a customer in Vancouver and given to Goldberg as a gift. “When I first seen it on The View, I lost my voice,” Daniels told CTVNews. “I yelled, I cried, I screamed. It was like winning the lottery. I can’t believe my work has made it that far.”
Indigenous Women's Issues in Canada
First Nations, Métis and Inuit women (collectively referred to as Indigenous women) face many socio-economic issues today because of the effects of colonization. Europeans forced a male-controlled system of government and society (known as patriarchy) on Indigenous societies. The 1876 Indian Act disadvantaged certain Indigenous women by excluding them from band council government and enforcing discriminatory measures that took away Indian Status rights. Many Indigenous women today are leading the way in the area of healing the wounds of colonization, as they grapple with the issues of residential schools, missing and murdered Indigenous women and girls, abuse and violence, and drug, alcohol and other addictions. (See also Indigenous Feminisms in Canada.)
Jean Cuthand Goodwill
Jean Cuthand Goodwill, OC, nurse, public servant and Indigenous health and education advocate (born 14 August 1928 on the Poundmaker Cree Nation, SK; died 25 August 1997 in Regina, SK). Cuthand Goodwill was one of the first Indigenous registered nurses in Canada. In 1974, she cofounded Indian and Inuit Nurses of Canada (now known as the Canadian Indigenous Nurses Association). She was a lifelong organizer, writer and educator who promoted First Nations health and culture.
Gitxsan (Gitksan), meaning “People of the River Mist,” live along the Skeena River of northwestern British Columbia in the communities of Hazelton, Kispiox and Glen Vowell (the Eastern Gitxsan bands) and Kitwanga, Kitwankool and Kitsegukla (the Western Gitxsan). In the 2016 census, 5,675 people claimed Gitxsan ancestry.
Sekani, also known as the Tsek'ehne which means "people of the rocks or mountains," were first contacted by Alexander Mackenzie in 1793. They consisted of several family groups or bands, each of 30-40 persons, who hunted and traded along the Finlay and Parsnip tributaries of the Peace River.
The Denesuline (also known as Chipewyan) are Aboriginal people in the Subarctic region of Canada, with communities in Manitoba, Saskatchewan, Alberta and the Northwest Territories.
Religion and Spirituality of Indigenous Peoples in Canada
First Nation, Métis and Inuit religions in Canada vary widely and consist of complex social and cultural customs for addressing the sacred and the supernatural. The influence of Christianity — through settlers, missionaries and government policy — significantly altered life for Indigenous peoples. In some communities, this resulted in hybridized religious practices; while in others, European religion replaced traditional spiritual practices entirely. Though historically suppressed by colonial administrators and missionaries, especially from the late 19th- to mid-20th centuries, many contemporary Indigenous communities have revived, or continue to practice, traditional spirituality.
The "Pacheedaht" or "Pacheenaht" ("sea-foam-on-rocks people") take their name from the former village site of "p'aachiida" (pronounced "pah-chee-da") at the head of Port San Juan Bay on southwest Vancouver Island.
Dane-zaa (also known as Dunne-za) are Dene-speaking people from the Peace River area of British Columbia and Alberta. Early explorers called them the Beaver people (named after a local group, the tsa-dunne), however the people call themselves Dane-zaa (meaning “real people” in their language). In the 2016 census, 1,705 people identified as having Dane-zaa ancestry, while 220 reported the Dane-zaa language as their mother tongue.
Mohawk of the St Lawrence Valley
From the late 1660's onwards, several hundred Haudenosaunee (Iroquois) mainly from the Mohawk nation settled in the region of Montréal. Most converted to Catholicism or underwent the process of doing so.
The Nicola-Similkameen were an enclave of Athapaskans living in the Nicola and Similkameen river valleys of south-central BC (and, marginally, north-central Washington state), surrounded by Interior Salish.
Tsimshian (Tsim-she-yan, meaning “Inside the Skeena River”) is a name that is often broadly applied to Indigenous peoples of the Pacific Northwest Coast, speaking languages of the Tsimshian language family. In the 2016 census, 2,695 people reported speaking a Tsimshian language, with the largest concentration (98.1 per cent) living in British Columbia. Another 5,910 people claimed Tsimshian ancestry.
The fluctuating fauna and subarctic climate, with warm summers and very cold winters, required a seminomadic way of life. Families gathered in spring and summer fish camps, at autumn meat camps, and clustered for part of the winter near dried food supplies and at good fish lakes.
Yvon Dumont, CM, OM, Métis leader, lieutenant-governor of Manitoba (born 21 January 1951 at St. Laurent, Manitoba, a mostly Métis community northwest of Winnipeg). Dumont became involved in Indigenous politics as a teenager and, throughout his career, held senior positions in the Manitoba Métis Federation (MMF), the Native Council of Canada (now the Congress of Aboriginal Peoples) and the Métis National Council (MNC). As MNC president in 1986, Dumont participated in the defeat of the Charlottetown Accord. On 5 March 1993, he was sworn in as the lieutenant-governor of Manitoba, the first Métis person in Canadian history to hold a vice-regal office. Yvon Dumont was a successful appellant in the 2013 Supreme Court of Canada land claims case Manitoba Métis Federation vs. Canada. This case helped bring about the signing of a memorandum of understanding in May 2016 between the Canadian government and the MMF to “advance exploratory talks on reconciliation.” Dumont remains a proponent of recognizing the Métis people as a distinct Indigenous population.
Abenaki of the St Lawrence Valley
In the late 1670s, during a period of conflict with the New England colonies, several hundred Abenaki found refuge in the St Lawrence Valley. They first settled in the Québec region along the Chaudière River before migrating west at the end of the 17th century.
The Kaska Dena or Denek’éh (often referred to simply as Kaska) are a Dene-speaking people who live in southern Yukon and northern British Columbia, primarily in the communities of Lower Post, Upper Liard (near Watson Lake), Watson Lake and Ross River in the Pelly drainage. In the 2016 census, 1,440 people reported having Kaska ancestry.