Search for "Indigenous Peoples in Canada"

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Sandra Perron

Sandra Marie Perron, army officer, businesswoman, women’s rights advocate (born 29 December 1965 in Portage la Prairie, MB). Perron made history as the first female Regular Force infantry officer in the Canadian Army. She later wrote a memoir about the obstacles she overcame to achieve her goals.

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Air Transat Shareholders Approve Sale to Air Canada

Shareholders of Canada’s third-largest airline, Montreal-based Air Transat, voted 95 per cent in favour of selling the company to Air Canada for $720 million, or $18 per share. Air Canada was forced to sweeten the deal after their initial offer of $520 million, or $13 per share, was rejected on 27 June. The deal was made pending approval by Canadian and European authorities, which was not expected to take place until 2020.

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Residential Schools in Canada

Residential schools were government-sponsored religious schools that were established to assimilate Indigenous children into Euro-Canadian culture. Although the first residential facilities were established in New France, the term usually refers to schools established after 1880. Residential schools were created by Christian churches and the Canadian government as an attempt to both educate and convert Indigenous youth and to assimilate them into Canadian society. However, the schools disrupted lives and communities, causing long-term problems among Indigenous peoples. The last residential school closed in 1996. (Grollier Hall, which closed in 1997, was not a state-run residential school in that year.) Since then, former students have demanded recognition and restitution, resulting in the Indian Residential Schools Settlement Agreement in 2007 and a formal public apology by Prime Minister Stephen Harper in 2008. In total, an estimated 150,000 First Nation, Inuit, and Métis children attended residential schools. (See also Inuit Experiences at Residential School and Métis Experiences at Residential School .)

This is the full-length entry about residential schools in Canada. For a plain language summary, please see Residential Schools in Canada (Plain Language Summary).

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Maisie Hurley

Maisie Hurley, née Maisie Amy Campbell-Johnston, Vancouver-area political activist, Indigenous ally (see Indigenous Peoples in Canada), newspaper founder and art collector (born 27 November 1887 in Swansea, Wales; died 3 October 1964 in North Vancouver, British Columbia). Although Hurley had no formal legal training or law degree (see Legal Education), she worked on several legal cases and advocated for Indigenous peoples’ basic human rights as well as for changes to the Indian Act. In 1946, Hurley started a newspaper called The Native Voice that aimed to bring attention to important issues concerning Indigenous communities across Canada (see Rights of Indigenous Peoples in Canada). In 2011, Hurley’s collection of Indigenous art was displayed at the North Vancouver Museum.

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Harriet Brooks

Harriet Brooks Pitcher, physicist and nuclear scientist (born 2 July 1876 in Exeter, ON; died 17 April 1933 in Montreal, QC). Harriet Brooks made important contributions to the field of atomic physics. She discovered that one element could change into another element through radioactive decay. Brooks was the first woman to receive a master’s degree from McGill (1901). She is considered the first Canadian female nuclear physicist. Ernest Rutherford referred to her as “the most pre-eminent woman physicist in the department of radioactivity,” next to Nobel Prize-winning physicist and chemist Marie Curie.

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Fraser Canyon War

The Fraser Canyon War (a.k.a. the “Fraser River War” and the “miners’ war”) was a war waged by mainly white American gold miners against the Nlaka’pamux Indigenous people of the Fraser Canyon in the summer of 1858. The war began when the miners, arriving as part of the Fraser River Gold Rush in June 1858, perceived scattered Nlaka’pamux attacks in defense of their territories as a coordinated effort to drive them by force from their claims. Driven by a hunger for gold and a sense of entitlement to Indigenous peoples’ territories and resources, American miners formed military companies and carried out violent attacks on Nlaka’pamux communities. The war ended on 21 August 1858, when the Nlaka’pamux and miners called a truce. Under threat of further violence, the Nlaka’pamux agreed to grant miners access to their territories and resources, bringing the immediate conflict to a close. The conflict bears resemblance to the Chilcotin War of 1864, another Indigenous-newcomer conflict in the colonial history of British Columbia.

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Missing and Murdered Indigenous Women and Girls in Canada

Missing and murdered Indigenous women and girls in Canada (MMIWG) refers to a human rights crisis that has only recently become a topic of discussion within national media. Indigenous women and communities, women’s groups and international organizations have long called for action into the high and disproportionate rates of violence and the appalling numbers of missing and murdered Indigenous women and girls in Canada. Prior to the launch of the national public inquiry on 8 December 2015, these calls were continually ignored by the federal government. Described by some as a hidden crisis, Dawn Lavell-Harvard, former president of the Native Women’s Association of Canada, refers to MMIWG as a national tragedy and a national shame. In 2015, the Truth and Reconciliation Commission of Canada supported the call for a national public inquiry into the disproportionate victimization of Indigenous women and girls. The National Inquiry’s Final Report was completed and presented to the public on 3 June 2019.

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Nanabozo

Nanabozo (Nanabozho or Nanabush) is a culture hero, creator and trickster of various Indigenous oral histories. He is known by a variety of names and appears prominently in many origin tales. In the modern era, Nanabozo, like other Indigenous culture heroes, has proved useful to Indigenous peoples seeking a return to traditional approaches to learning and storytelling. 

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Confederation's Opponents

Opposition to Confederation has existed since a union of British North Americancolonies was first proposed in the late 1840s. In the eastern parts of the country, opponents generally feared that Confederation would strip power from the provincesand hand it to the federal government; or that it would lead to higher taxes and military conscription. Many of these opponents ultimately gave up and even served in the Canadian government. In the West, Indigenous peoples in the Red River Colonywere never asked if they wanted to join Confederation. Fearing for their culture and land rights under Canadian control, they mounted a five-month insurgency against the government. Many Quebec nationalistshave long sought to separate from Confederation, either through the extreme measures of the Front de libération du Québec (FLQ), or through referenda in 1980 and 1995.

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Henry Kelsey

Henry Kelsey, explorer, fur trader, sailor (born c. 1667 in East Greenwich near London, England; died 1724 in East Greenwich, England). Kelsey was an explorer and trader who worked for the Hudson’s Bay Company (HBC) for nearly 40 years. He helped establish the Company’s fur trade operations at York Fort on the west coast of Hudson Bay and at Fort Albany on James Bay. Kelsey is best known for his two-year journey from Hudson Bay to the western interior between 1690 and 1692, making him the first European to see the Prairies. His goal was to encourage Indigenous peoples living inland to travel to York Fort to trade their furs.

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Mennonites

The first Mennonites in Canada arrived in the late 18th century, settling initially in Southern Ontario. Today, almost 200,000 Mennonites call Canada home. More than half live in cities, mainly in Winnipeg.

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Vancouver Feature: Bloody Sunday

That stately building at the northwest corner of Hastings and Granville is known as the Sinclair Centre today. It houses federal offices, upscale clothing shops and a small mall. It was once Vancouver’s main Post Office, the site of “Bloody Sunday,” a violent Depression-era clash between police and unemployed workers.

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Vancouver Feature: Gassy Jack Lands on the Burrard Shore

When Capt. Jack Deighton and his family pulled their canoe onto the south shore of the Burrrard Inlet in 1867, Jack was on one more search for riches. He had been a sailor on British and American ships, rushed for gold in California and the Cariboo, piloted boats on the Fraser River and ran a tavern in New Westminster. He was broke again, but he wasted no time in starting a new business and building the settlement that would become Vancouver.