Search for "Northwest Territories"

Tuktoyaktuk, NWT, incorporated as a hamlet in 1970, population 898 (2016 census), 854 (2011 census). The Hamlet of Tuktoyaktuk is located on the coast of the Beaufort Sea, east of the Mackenzie River delta, and 1,135 km northwest of Yellowknife by air. Tuktoyaktuk, commonly referred to as Tuk, is a transportation and government centre, as well as a base for oil and natural gas exploration.

Ulukhaktok, Northwest Territories, incorporated as a hamlet in 1984, population 396 (2016 census), 402 (2011 census). The hamlet of Ulukhaktok is located on the west coast of Victoria Island, on inlets of the Amundsen Gulf, 925 air kilometres north of Yellowknife. The area is the ancestral homeland of the Inuinnait.

Caroline Cochrane, Métis politician, social worker, premier of the Northwest Territories (born 5 December 1960 in Flin Flon, MB). Cochrane became the MLA for Range Lake, Yellowknife, Northwest Territories (NWT) in 2015. In October 2019, she became the second female premier of the NWT. As of 2019, she is Canada’s only female premier.

Nellie J. Cournoyea, OC, politician, premier of the Northwest Territories 1991–95 (born on 4 March 1940 in Aklavik, NT). Cournoyea is the first Indigenous woman to lead a provincial or territorial government in Canada.

Norman Wells, Northwest Territories, incorporated as a town in 1992, population 778 (2016 census), 727 (2011 census). The town of Norman Wells is located on the north bank of the Mackenzie River, 145 km south of the Arctic Circle and 684 km northwest of Yellowknife by air. It was the first settlement in the Northwest Territories founded entirely as a result of non-renewable-resource development. The name owes to the site’s close proximity to Fort Norman (now Tulita), 85 km upstream on the Mackenzie.

There are two reserves in the Northwest Territories. In addition, of the territory’s remaining 32 communities, 28 have a majority Indigenous population. Dene, Inuvialuit and Métis people are the primary Indigenous groups living in these communities. The territory’s two reserves are Hay River Dene 1, held by the Kátł’odeeche First Nation, and Salt River No. 195, held by the Salt River First Nation. The Northwest Territories differs from much of southern Canada, where several provinces have hundreds of reserves, and where large percentages of First Nations people live in these communities. While Treaty 8 and Treaty 11 — which taken together cover most of the territory — provided for reserves, none were created in the years immediately following their signing. The reasons for the limited number of reserves in such a large region are rooted in a complicated history.

Hay River, Northwest Territories, incorporated as a town in 1963, population 3,528 (2016 census), 3,606 (2011 census). The town of Hay River is located on the south shore of Great Slave Lake at the mouth of the Hay River, about 200 air km southwest of Yellowknife.

Ethel Blondin-Andrew, public servant, politician (born 25 March 1951 at Fort Norman (Tulita), NT). She was the first Indigenous woman elected to Parliament when she won the Western Arctic seat for the Liberals in the federal election of 1988.

Nunavut, or “Our Land” in Inuktitut, encompasses over 2 million km2 and has a population of 35,944 residents (2016 census), approximately 85 per cent of whom are Inuit. Covering roughly the part of the Canadian mainland and Arctic Archipelago that lies to the north and northeast of the treeline, Nunavut is the largest and northernmost territory of Canada and the fifth largest administrative division in the world. Nunavummiut live in 25 communities spread across this vast territory, with the largest number, 7,740 (2016 census), in the capital, Iqaluit. The creation of Nunavut in 1999 (the region was previously part of the Northwest Territories) represented the first major change to the political map of Canada since the incorporation of Newfoundland into Confederation in 1949. Beyond changing the internal political boundaries of Canada, Nunavut’s formation represented a moment of great political significance; through political activism and long-term negotiations, a small, marginalized Indigenous group overcame many obstacles to peacefully establish a government that they controlled within the Canadian state, thereby gaining control of their land, their resources and their future. As such, the creation of Nunavut represents a landmark moment in the evolution of Canada and a significant development in the history of the world’s Indigenous peoples.

The North-West Mounted Police (NWMP) was the forerunner of Canada's iconic Royal Canadian Mounted Police. Created after Confederation to police the frontier territories of the Canadian West, the NWMP ended the whiskey trade on the southern prairies and the violence that came with it, helped the federal government suppress the North-West Rebellion, and brought order to the Klondike Gold Rush. The NWMP pioneered the enforcement of federal law in the West, and the Arctic, from 1873 until 1920.

Inuit and subarctic Indigenous peoples have traversed the North since time immemorial. Indigenous knowledge and modes of transportation helped early European explorers and traders travel and survive on these expanses. Later settlement depended to an extraordinary degree on the development of transportation systems. Today, the transportation connections of northern communities vary from place to place. While the most remote settlements are often only accessible by air, some have road, rail and marine connections. These are often tied to industrial projects such as mines.

Inuit — Inuktitut for “the people” — are an Indigenous people, the majority of whom inhabit the northern regions of Canada. An Inuit person is known as an Inuk. The Inuit homeland is known as Inuit Nunangat, which refers to the land, water and ice contained in the Arctic region.

The totem pole (also known as a monumental pole) is a tall structure carved out of cedar wood, created by Northwest Coast Indigenous peoples to serve variously as a signboard, genealogical record and memorial. Some well-known carvers include Mungo Martin, Charles Edenshaw, Henry Hunt, Richard Hunt and Stanley Hunt.

Lawrence Paul Yuxweluptun, Coast Salish and Okanagan (see Interior Salish) artist and activist (born in 1957 at Kamloops, British Columbia). Yuxweluptun trained at the Emily Carr College of Art (now the Emily Carr University of Art and Design) in the late 1970s and early 1980s, focusing on historical European art. His paintings employ both traditional Northwest Coast imagery (see Northwest Coast Indigenous Art) and surrealist visual language to critique colonialism, racism against Indigenous peoples, capitalism, and environmental destruction, among other issues. In addition to paintings, Yuxweluptun has produced multimedia artworks, videos and performances that are political in nature. In 2013, Yuxweluptun was awarded a Fellowship at the Eiteljorg Museum of American Indians and Western Art in Indianapolis, USA. Yuxweluptun’s art is featured in the permanent collections of many prominent galleries and museums in North America.

Klee Wyck (1941) is a memoir by Emily Carr, consisting of a collection of literary sketches. It is an evocative work that describes in vivid detail the influence that the Indigenous people and culture of the Northwest Coast had on Carr. Klee Wyck (“Laughing One”) is the name the Nuu-chah-nulth (Nootka) people gave her. The book won a Governor General’s Literary Award for nonfiction in 1941 and has been translated into French.

The Tlingit (sometimes also known as the Łingít) are Indigenous peoples of the Pacific Northwest Coast of North America who share a common cultural heritage. Tlingit means “people of the tides.” In the 2016 Census, 2,110 people identified as having Tlingit ancestry.