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Japanese Canadians, or Nikkei (meaning Japanese immigrants and their descendants), are Canadians of Japanese heritage. Japanese people arrived in Canada in two major waves. The first generation of immigrants, called Issei, arrived between 1877 and 1928, and the second after 1967. The 2016 census reported 121,485 people of Japanese origin in Canada, or 0.35 per cent of the Canadian population. The first generations of Japanese Canadians were denied the full rights of citizens, such as the right to vote in provincial and federal elections and to work in certain industries. During the Second World War, the federal government interned and dispossessed over 20,000 Japanese Canadians. Japanese Canadians have settled primarily in British Columbia, Alberta and Ontario, and have contributed to every aspect of Canadian society. Well-known Japanese Canadians include novelists Kerri Sakamoto, Aki Shimazaki, Michelle Sagara, Hiromi Goto, Kim Moritsugu and Joy Kogawa, poet Roy Miki, writer Ken Adachi, filmmakers Midi Onodera and Linda Ohama, scientist David Suzuki, public servant Thomas Shoyama, architects Raymond Moriyama and Bruce Kuwabara, community leader Art Miki, judoka Mas Takahashi, and agriculturalist Zenichi Shimbashi. Artists include Takao Tanabe, Miyuki Tanobe, Roy Kiyooka and Kazuo Nakamura. Politicians include Bev Oda, the first Japanese Canadian Member of Parliament and cabinet minister; BC Liberal cabinet minister Naomi Yamamoto; and former Ontario Progressive Conservative cabinet minister David Tsubouchi. Vicky Sunohara was part of the national women’s hockey team that won silver (1998) and gold (2002, 2006) at the Olympic Winter Games. Devin Setoguchi of the Minnesota Wild and AHL players Jon Matsumoto and Raymond Sawada are Japanese Canadian hockey players.

Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.” The order-in-council was the culmination of what researcher R. Bruce Shepard has called Canada’s “campaign of diplomatic racism.” Though the order never became law, the actions of government officials made it clear that Black immigrants were not wanted in Canada (see Immigration).

Viola Irene Desmond (née Davis), businesswoman, civil rights activist (born 6 July 1914 in Halifax, NS; died 7 February 1965 in New York, NY). Viola Desmond built a career and business as a beautician and was a mentor to young Black women in Nova Scotia through her Desmond School of Beauty Culture. In 1946, Viola Desmond challenged racial discrimination when she refused to leave the segregated Whites-only section of the Roseland Theatre in New Glasgow, Nova Scotia. Viola Desmond was arrested, jailed overnight and convicted without legal representation for an obscure tax offence as a result. Despite the efforts of the Nova Scotian Black community to assist her appeal, Viola Desmond was unable to remove the charges against her and went unpardoned in her lifetime. Desmond’s courageous refusal to accept an act of racial discrimination provided inspiration to later generations of Black persons in Nova Scotia and in the rest of Canada. In 2010, Lieutenant-Governor Mayann Francis issued Desmond a free pardon. In December 2016, the Bank of Canada announced that Viola Desmond would be the first Canadian woman to be featured by herself on the face of a banknote — the $10 note released on 19 November 2018. Viola Desmond was named a National Historic Person by the Canadian government in 2018.

Racial segregation is the enforced separation of different racial groups in a country, community or establishment. Historically, the racial segregation of Indigenous peoples in Canada has been enforced by the Indian Act, reserve system, residential schools, and Indian hospitals, among other programs. These policies interfered with the social, economic, cultural and political systems of Indigenous peoples, while also paving the way for European settlement across the country. The segregation of Indigenous peoples in Canada must be understood within the history of contact, doctrines of discovery and conquest, and ongoing settler colonization.

The Chinese Immigration Act of 1923, known also as the Chinese Exclusion Act, banned the entry of virtually all Chinese immigrants for 24 years. Although migration into Canada from most countries was controlled or restricted in some way, only Chinese people were singled out completely from entering on the basis of race. The four exceptions to the exclusion were students, merchants (excluding laundry, restaurant and retail operators), diplomats and Canadian-born Chinese returning from education in China. The limit on absence from Canada was two years, and the consequence for not returning on time was being barred re-entry. Additionally, every person of Chinese descent, whether Canadian-born or naturalized, was required to register for an identity card within 12 months. The penalty for noncompliance was imprisonment or a fine of up to $500. Though the Act was repealed in 1947, immigration restrictions on the basis of race and national origin were not fully scrubbed until 1967.

The Fred Christie Case (Christie v York, 1939) is a decision of the Supreme Court of Canada that allowed private businesses to discriminate on the basis of freedom of commerce. In July 1936, Fred Christie and two friends went to the York Tavern attached to the Montreal Forum to have a beer. The staff refused to serve them because Christie was Black. Christie sued, eventually bringing his case to the Supreme Court, which ruled that the York Tavern was within its rights to refuse to serve people on the basis of race. The case reveals an era of legalized racism, while its facts hide the subtle ways that racism operated in early 20th-century Canada.

The SS Komagata Maru was a chartered ship featured in a dramatic challenge to Canada’s former practice of excluding immigrants from India. This challenge took place in the spring and summer of 1914, on the eve of the First World War. It proved to be a bitter and tragic experience for the passengers, first in an unsuccessful and eventually physical confrontation with officials, police and the military at the Port of Vancouver, and then in a deadly encounter with police and troops near Kolkata on the passengers’ return to India.

Theodore “Ted” Stanley King, civil rights activist, real estate broker, accountant, railway porter (born 14 July 1925 in Calgary; died 7 July 2001 in Surrey, BC). Ted King was the president of the Alberta Association for the Advancement of Coloured People from 1958 to 1961, where he advocated for the rights of Black Canadians. In 1959, King launched a legal challenge against a Calgary motel’s discriminatory policy, decades before human rights protections existed throughout Canada. The case made it to the Alberta Supreme Court. Though it was not successful, King’s case exposed legal loopholes innkeepers exploited in order to deny lodging to Black patrons.

Black people have lived in Canada since the beginnings of transatlantic settlement. Although historically very few have arrived directly from their ancestral homeland in the continent of Africa, the term "African Canadian" became increasingly popular in the 1990s to identify all descendants of Africa regardless of their place of birth.

For more detailed articles on the history of Black Canadians, please see our articles on Black History in Canada until 1900, Black History in Canada: 1900-1960 and Black History in Canada: 1960 to Present.

Edward Fey "Ed" Lee joined the Canadian Armed Forces as a volunteer for the Special Operations Executive (SOE) overseas program. He served from 1944 to 1946. Being a Canadian of Chinese origin, Lee was called to duty as a secret agent in Asia under the command of the British Army. Listen to his tales of guerrilla warfare deep in Japanese-occupied territory.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Racism is a belief that humans can be divided into a hierarchy of power on the basis of their differences in race and ethnicity. With some groups seen as superior to others on the sole basis of their racial or ethnic characteristics. Racism is frequently expressed through prejudice and discrimination. The belief can manifest itself through individuals, but also through societies and institutions.

Anti-Semitism is an attitude characterized by hostility and discriminatory behaviour towards Jewish people. Anti-Semitism has a long history in Canada in fueling discrimination and unfair treatment against Jewish Canadians. Anti-Semitism in Canada was never restricted to the extremists of society. Rather, it has always been part of the mainstream, shared to varying degrees by all elements of the nation. Until the 1950s it had respectability; no one apologized for being anti-Jewish — no one asked them to. Expressions of anti-Semitism were heard in the halls of Parliament, read in the press, taught in the schools and absorbed in most churches.

Canada’s first national internment operations took place during the First World War, between 1914 and 1920. More than 8,500 men, along with some women and children, were interned by the Canadian government, which acted under the authority of the War Measures Act. Most internees were recent immigrants from the Austro-Hungarian, German and Ottoman empires, and mainly from the western Ukrainian regions of Galicia and Bukovyna. Some were Canadian-born or naturalized British subjects. They were held in 24 receiving stations and internment camps across the country — from Nanaimo, BC, to Halifax, Nova Scotia. Many were used as labour in the country’s frontier wilderness. Personal wealth and property were confiscated and much of it was never returned.