Browse "Communities & Sociology"

Displaying 181-200 of 981 results
Article

Charlie Panigoniak

Charlie Panigoniak. Singer, songwriter, guitarist, b Chesterfield Inlet, on Hudson Bay, District of Keewatin, NWT, 7 Mar 1946. By vocation he has been a carver and hunter, based first at Eskimo Point, NWT, and, after 1985, at nearby Rankin Inlet. As a boy he played a guitar made by his father.

Article

Charlie Watt

Charlie Watt, Inuk leader (born 29 June 1944 in Fort Chimo [now Kuujjuaq], Québec). Watt founded the Northern Québec Inuit Association in 1972 and was a negotiator for the James Bay Agreement, signed in 1975. He has served as a senator since 1984.

Article

Charlotte Whitton

After resigning from the Welfare Council in 1941, Whitton championed women's equality in politics and the workplace. However, her views on women, as on the WELFARE STATE, were contradictory. She opposed more liberal divorce laws and criticized married women who worked.

Article

Chester William New

Chester William New, university teacher, historian, biographer (b at Montréal 9 Oct 1882; d at Hamilton, Ont 31 Aug 1960). Raised and educated in Hamilton, New was a graduate of the University of Toronto and McMaster University.

Article

Chevalier Pierre Beaulé

Chevalier Pierre Beaulé, union leader/organizer, public servant (b at Québec City 31 Aug 1872; d there 8 Oct 1957). A shoemaker/machinist by trade, he was a member of the Shoemaker-Machinist Union at Québec and a participant in Cercles d'études ouvrier.

Article

Chiac

Chiac (also spelled chiak or chiaque) is a specific type of discursive switching between French and English among individuals who are highly bilingual and have Acadian French as their mother tongue but Canadian English as their first or second language.

Article

Chicho Valle

Chicho (Amador) Valle. Bandleader, singer, guitarist, b Cienfuegos, Cuba, 2 Jul 1922 or 1924, naturalized Canadian 1961, d Toronto 14 Oct 1984.

Article

Chief

Chief is a word used to denote status or leadership upon an individual in a group, clan or family. The origin of the word is European; colonists used it to refer to the leaders of Indigenous nations during the era of contact. While different Indigenous nations have their own terms for chief, the English version of the word is still used widely to describe leaders tasked with promoting cultural and political autonomy. The term is also used by institutions and organizations that are not exclusively Indigenous to refer to heads of staff (e.g., chief of police, commander-in-chief, chief executive officer). This article explores the historical and contemporary uses of the term in the Indigenous context.

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Child Migration to Canada

Migration is a unique experience for a child and Canada receives child migrants from all over the world. Some children come as unaccompanied minors and claim refugee status, some come alone and wait to be reunited with their families, while others are international adoptees by Canadian families.

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Children of Peace

The Children of Peace. A religious sect active in the area of Sharon (known as Hope until the 1860s but from the 1840s mainly as Sharon), south of Lake Simcoe, Ont, from the second to the ninth decade of the 19th century.

Excerpt

Children of the Halifax Explosion

Among the approximately 2,000 victims who died in the Halifax Explosion of 1917, one-quarter were children under the age of 18. Many other young people survived but would carry physical and emotional scars with them for the remainder of their lives. Dead and wounded children were the most poignant victims of the disaster.

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Children, Education and the Law

In Canada, political and law-making power is shared by the provincial and federal levels of government, as set out in the constitution. Section 93 of the Constitution Act, 1867 gives the provincial governments the exclusive jurisdiction to make laws governing education.

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Chinese Canadians

Chinese Canadians are one of the largest ethnic groups in the country. In the 2016 census, 1.8 million people reported being of Chinese origin. Despite their importance to the Canadian economy, including the construction of the Canadian Pacific Railway (CPR), many European Canadians were historically hostile to Chinese immigration. A prohibitive head tax restricted Chinese immigration to Canada from 1885 to 1923. From 1923 to 1947, the Chinese were excluded altogether from immigrating to Canada.

Since 1900, Chinese Canadians have settled primarily in urban areas, particularly in Vancouver and Toronto. They have contributed to every aspect of Canadian society, from literature to sports, politics to civil rights, film to music, business to philanthropy, and education to religion.

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Chinese Canadians of Force 136

Force 136 was a branch of the British Special Operations Executive (SOE) during the Second World War. Its covert missions were based in Japanese-occupied Southeast Asia, where orders were to support and train local resistance movements to sabotage Japanese supply lines and equipment. While Force 136 recruited mostly Southeast Asians, it also recruited about 150 Chinese Canadians . It was thought that Chinese Canadians would blend in with local populations and speak local languages. Earlier in the war, many of these men had volunteered their services to Canada but were either turned away or recruited and sidelined. Force 136 became an opportunity for Chinese Canadian men to demonstrate their courage and skills and especially their loyalty to Canada.

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Chinese Head Tax in Canada

The Chinese head tax was levied on Chinese immigration to Canada between 1885 and 1923, under the Chinese Immigration Act (1885). With few exceptions, Chinese people had to pay $50 (later raised to $100, and then $500) to come to Canada.

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Chinese Immigration Act

The Chinese Immigration Act of 1923, known also as the Chinese Exclusion Act, banned the entry of virtually all Chinese immigrants for 24 years. Although migration into Canada from most countries was controlled or restricted in some way, only Chinese people were singled out completely from entering on the basis of race. The four exceptions to the exclusion were students, merchants (excluding laundry, restaurant and retail operators), diplomats and Canadian-born Chinese returning from education in China. The limit on absence from Canada was two years, and the consequence for not returning on time was being barred re-entry. Additionally, every person of Chinese descent, whether Canadian-born or naturalized, was required to register for an identity card within 12 months. The penalty for noncompliance was imprisonment or a fine of up to $500. Though the Act was repealed in 1947, immigration restrictions on the basis of race and national origin were not fully scrubbed until 1967.

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Chinese Music in Canada

The migration of Chinese to Canada began in 1858 as a result of the Fraser River Gold Rush in British Columbia. Most of the 19th-century migrants, including those contracted for CPR labour from 1882 to 1885, came from Kwangtung (Canton) Province, some via the USA.