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Marie de l’Incarnation, born Marie Guyart, founder of the religious order of the Ursulines in Canada, mystic and writer (born 28 October 1599 in Tours, France; died 30 April 1672 in Quebec City). Her writings are among the most important accounts of the founding of the colony of New France and the establishment of the Roman Catholic Church in the Americas. Her work as a teacher helped to lay the foundations for formal education in Canada.
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Repentigny, Marie-Jeanne-Madeleine Legardeur de, dite de Sainte Agathe (1698-1739), remembered because of the "lamp which is never extinguished," a lamp burning at the foot of the statue of Notre-Dame du Grand Pouvoir
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Marie-Joseph Angélique (born circa 1705 in Madeira, Portugal; died 21 June 1734 in Montréal, QC). Angélique was an enslaved Black woman owned by Thérèse de Couagne de Francheville in Montréal. In 1734, she was charged with arson after a fire leveled Montréal’s merchants' quarter. It was alleged that Angélique committed the act while attempting to flee her bondage. She was convicted, tortured and hanged. While it remains unknown whether or not she set the fire, Angélique’s story has come to symbolize Black resistance and freedom.
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Marie-Madeleine de Gruel de La Peltrie, née Chauvigny, patron of Ursuline nuns in New France (b at Alençon, France 1603; d at Québec C 18 Nov 1671). Born into the aristocracy, widowed at 22, Mme de La Peltrie
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Marie-Madeleine Jarret de Verchères (born 3 March 1678 in Verchères, Quebec; died August 1747 in Sainte-Anne-de-la-Pérade, Quebec). Madeleine de Verchères is best known for her role in the defence of Fort Verchères in New France in 1692. She is remembered as a military heroine, and her image became part of efforts to recruit Canadian women for wartime work during the First and Second World Wars.
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Marie-Marguerite d'Youville, née Dufrost de Lajemmerais (born 15 October 1701 in Varennes, Quebec; died 23 December 1771 in Montreal). D'Youville was the founder of the Sisters of Charity of the Hôpital Général de Montréal, also known as the Grey Nuns. She was the first Canadian-born saint, canonized by Pope John Paul II in 1990.
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Marie Rollet, first Frenchwoman to settle in New France (born circa 1580 in Paris, France; died in May 1649 and buried 27 May 1649 in Quebec City, New France). She is recognized as the first female French farmer in New France, alongside her husband Louis Hébert.
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Mary Ann Camberton Shadd Cary, educator, publisher, lawyer, abolitionist (born 9 October 1823 in Wilmington, Delaware; died 5 June 1893 in Washington, D.C.). Mary Ann Shadd became the first Black woman in North America to publish and edit a newspaper, The Provincial Freeman. As one of the first Black newspaperwomen in North America, Shadd promoted the abolition of slavery and the emigration of African Americans to Canada ( see Black Canadians; Black Enslavement in Canada; Slavery Abolition Act, 1833). She also advocated on behalf of women’s rights (see Women’s Movements in Canada).
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Mary Barrow (née Robb), French horn player (born 28 September 1918 in Aberdeen, Scotland; died 22 June 2017 in Calgary, AB).
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Mary Brant, Kanyen'kehà:ka (Mohawk), Haudenosaunee (Iroquois) leader, Loyalist, diplomat, political activist (generally known as Molly Brant and as Konwatsi'tsiaiénni in the Mohawk language, meaning “someone lends her a flower”) (born circa 1736; died 16 April 1796 in Kingston, ON). Brant was one of the most important Indigenous women in Canadian history. From her influential position as head of a society of Six Nations matrons, she enjoyed a much greater status within the Mohawk nation than her more colourful, younger brother, Mohawk leader Joseph Brant. Consulted by Indigenous people on matters of importance, she was a powerful ally to the British forces and served as their highly effective intermediary with the Iroquois in the American Revolutionary War (1775–1783).
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Mary Isabella Macleod, née Drever (b at Red R 11 Oct 1852; d at Calgary 15 Apr 1933).
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Mary Matilda Hamilton (née Riter), artist (born 7 September c. 1867 in Teeswater, ON; died 5 April 1954 in Coquitlam, BC). Mary Riter Hamilton was a painter who exhibited her works in Europe and across Canada. Shortly after the fighting stopped, Hamilton travelled to Europe to paint First World War battlefield landscapes before they were cleared (see War Artists). She produced over 350 works in three years, which are a document of the destruction and devastation caused by the war.
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Editorial
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
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Volumes have been dedicated to the Fathers of Confederation, but what about their wives and daughters, valuable record-keepers and political players in their own right? Official records of the 1864 Charlottetown and Quebec Conferences , which paved the road to Confederation, are sparse. But historians have been able to flesh out the social and political dynamics at play in these conferences by consulting the letters and journals of the Mothers of Confederation. They not only provide a view into the experiences of privileged women of the era, but draw attention to the contributions those women made to the historic record and political landscape. This article focuses on the efforts of six of these women.
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Tsukiye Muriel Kitagawa (née Fujiwara), writer, political activist, (born 3 April 1912 in Vancouver, BC; died 27 March 1974 in Toronto, ON). In the 1930s and 1940s, Kitagawa was variously an editor or regular contributor to The New Age, The New Canadian, and Nisei Affairs, publications founded with her fellow second-generation Japanese Canadians to advocate for the political rights of Canadians of Japanese ancestry. She is most well known for her 1941-42 letters to her brother, Mitsumori Wesley “Wes” Fujiwara, which contained her firsthand accounts of the Japanese Canadian community in Vancouver in the months following Japan’s attack on Pearl Harbor (December 1941) and as the Canadian government gradually implemented orders for the community’s forced removal from the coast (see War Measures Act; Internment of Japanese Canadians). Her letters were published posthumously in 1985 as This is My Own: Letters to Wes & Other Writings on Japanese Canadians, 1941-1948. Kitagawa’s writings were an important source for the Japanese Canadian Redress movement.
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