Áísínai’pi (Writing-on-Stone) | The Canadian Encyclopedia


Áísínai’pi (Writing-on-Stone)

Áísínai’pi is the location of thousands of rock art images in Writing-on-Stone Provincial Park in southern Alberta. In the Blackfoot language Áísínai’pi means “it is pictured” or “it is written.” Painted and carved onto sandstone cliffs, most of the art was created by the Siksikaitsitapi (Blackfoot Nation) around 1050 BCE. Taken together, these images represent the largest concentration of Indigenous rock art in the North American plains. Áísínai’pi was designated a National Historic Site in 2004, and a UNESCO World Heritage Site in 2019.

Geography and Geology

Located in Canada’s interior plains physiographic region, the Milk River cuts through the northern end of Writing-on-Stone Provincial Park. The area is characterized by grassland, riverside cottonwood forests and hoodoos.

The erosional action of the Milk River carved an elaborate network of sheer sandstone bedrock walls. It is on these bedrock surfaces that Indigenous peoples inscribed thousands of individual images.

Who Created the Rock Art?

While researchers believe the majority of the art was created by the Siksikaitsitapi (Blackfoot Nation), other groups passing through the area, including the Cree, A’aninin (Gros Ventre), Assiniboine, Apsáalooke (Crow), Ktunaxa (Kootenay) and Shoshone, may also have made some of the images.

How Was the Rock Art Created?

Although Plains Indigenous peoples had no written language, they developed a sophisticated form of rock art, or picture writing. Two methods were used to make the ancient images at Áísínai’pi. In some cases, the soft bedrock was carved or etched. These carved images are called petroglyphs. The other method was to paint images onto the rock surface with the ironstone mineral hematite, also called red ochre. These images are called pictographs. The paint was applied to the rock with fingers or with a brush made from the soft, porous ends of certain buffalo bones (see Pictographs And Petroglyphs).

How Old Are the Images?

Most of the art was created over 3,000 years ago, around 1050 BCE. The depictions of horses and other items introduced to Indigenous Peoples by Europeans indicates that the art continued to be made after contact.

What Does the Rock Art Depict?

Writing-on-Stone Provincial Park

Writing-on-Stone Provincial Park features thousands of pictographs and petroglyphs on sandstone cliffs.

Human beings are commonly depicted in the rock art of Áísínai’pi. Some figures are round-bodied and are believed to be warriors standing behind large shields. Other humans are square-bodied or have hourglass figures and exhibit heart lines and sexual organs. Commonly depicted animals include deer, elk, sheep, skunks, bears, antelope, dogs, snakes and bison. Animals appear by themselves, in groups with other animals and with humans. In some cases, it seems clear that a specific event such as a bison kill or a battle scene is being shown. Horses were often represented; the artists used beautiful sweeping lines to convey their power and speed.

Most rock art can be described as either biographical or ceremonial in nature. Biographical art appears to tell a specific story, such as of a battle or great deed that an individual performed. Some stories feature dozens of individual characters, including people, horses, tipis, dogs and so forth. The artists of these scenes were likely participants in the events depicted. Ceremonial rock art does not tell a particular story but rather features images of powerful figures and spiritual relationships. Most ceremonial art consists of single or a few characters. This style of rock art appears to represent an attempt to communicate with the spirit world.

Significance of Áísínai’pi

Petroglyphs on the massive sandstone cliffs at Writing-On-Stone Provincial Park.

Áísínai’pi is a sacred place for the Siksikaitsitapi (Blackfoot Nation). At Áísínai’pi the Siksikaitsitapi sought guidance from the spirits who live among the cliffs and hoodoos. Many of the rock images describe the power of the spirit world as well as the messages given to the Siksikaitsitapi by spirit beings. Young warriors on vision quests — days spent fasting and praying at a sacred place — may have recorded the dreams they had during these journeys.

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