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Urban reform refers to a loosely knit set of municipal government and citizen group initiatives, from the late 1890s to the end of the First World War and from the late 1960s to the mid-1970s, aimed at improving city life.

Evangelical Christian Church, often called the Christian Church (Christian Disciples), is a denomination stemming from the early 19th century Restoration Movement led by Barton Warren Stone and Walter Scott of Kentucky, Thomas and Alexander Campbell of Virginia, and once in Canada, Baptists in Nova Scotia.

The Young Men's Christian Association is a worldwide charitable organization that offers a wide range of opportunities for the development of persons in spirit, mind and body and service to the human community.

The Woman’s Christian Temperance Union (WCTU) was the largest non-denominational women’s organization in 19th century Canada.

Women have looked to the law as a tool to change their circumstances, while at the same time the law is one of the instruments which confirms their dependent status as citizens (see Status of Women). The first phase of the Women's Movement, in proclaiming that women were capable of reason as well as reproduction and nurturing, claimed a place for women in the public sphere, while also relying upon the concept of "separate spheres" to delineate their areas of strength and competence.

Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.

Urban design can be applied to the whole city (as in KITIMAT), to well-defined units of the city (as in Don Mills in Toronto) and to individual streets and clusters of buildings. The earliest extant examples of urban design in Canada are designs for the whole city.

In the early 19th century affluent women grouped together at the local level for charitable and religious purposes. They set up shelters and orphanages to help needy women and children, and worked for their churches through ladies' auxiliaries.

Women's Studies (also referred to as Feminist Studies) is a generic label for a diverse and fast growing area of knowledge. The first few courses in Women's Studies were taught at Canadian universities in the early 1970s.

Although women have always been well represented in schools as students and teachers, it is possible, by examining women's participation in schooling, to understand how that participation has both reflected and produced the unequal position of women in society.

The Young Women's Christian Association co-operates closely with the YOUNG MEN'S CHRISTIAN ASSOCIATION in many Canadian communities but has retained its distinct identity.

The Windsor Ford Strike was a 99-day strike from 12 September to 19 December 1945 by 11,000 employees of the Windsor, Ontario, Ford Motor Company plant. Some 8,000 auto workers from other plants also participated. The Ford workers, who were led by the United Automobile Workers of Canada (UAW), demanded recognition of their union by Ford and mandatory membership for all plant workers. The strike was ultimately resolved through binding arbitration under Supreme Court Justice Ivan C. Rand and resulted in the widely used Rand Formula.

The Salvation Army (sometimes referred to as the Sally Ann) officially began its work in Canada in London, Ont, on 1 June 1882. Introduced by fervent believers Mr and Mrs William Freer (Toronto), Jack Addie and Joe Ludgate (London), the Army corps was established in several Ontario towns.

Big Brothers and Sisters of Canada (BBSC) is a national mentoring organization that provides support to more than 300 Canadian communities, comprising 160 local member agencies. Its mandate is to provide high-quality, volunteer-based mentoring programs to children and youth.

Curing, the restoration of well-being for the community and health for the individual, was a vital part of Indigenous religious practice. The best known of several curing societies among the Haudenosaunee (Iroquois) of the lower Great Lakes was the False Face Society.

Women's Musical Club of Winnipeg. In 1990 the fifth-oldest existing club of its kind in Canada. It began informally in 1894 when six women - Mrs Gerald F. Brophy, Mrs L.A. Hamilton, Mrs H.A. Higginson, Mrs Angus Kirkland, Mrs F.H. Matthewson, and Mrs Fred Stobart - met weekly in one of their homes.

An estimated 1700 students attended the Collège des Jésuites, more than half of them being students from the Petit Séminaire. These pupils were drawn much more from the Québec than from the Montréal region. Louis JOLLIET is one of the most famous alumni of the college.

On 4 August 1701, the French concluded a peace agreement with the Five Nations Haudenosaunee (Iroquois). This brought to an end almost a century of hostilities marked by atrocities on both sides. The Haudenosaunee were permitted to trade freely and to obtain goods from the French at a reduced cost. In exchange, they pledged to allow French settlement at Detroit and to remain neutral in the event of a war between England and France. The accord assured New France superiority in dealing with issues related to the region’s First Nations. It also gave the French the freedom to expand militarily over the next half century.

Women's Musical Club of Saskatoon. Founded in 1912 through the efforts of Mrs G.E. Craney and others, with a membership of 24 (later as many as 40) determined by audition.