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The question of what it means to be a Canadian has been a difficult and much debated one. Some people see the question itself as central to that identity. Canadians have never reached a consensus on a single, unified conception of the country. Most notions of Canadian identity have shifted between the ideas of unity and plurality. They have emphasized either a vision of “one” Canada or a nation of “many” Canadas. A more recent view of Canadian identity sees it as marked by a combination of both unity and plurality. The pluralist approach sees compromise as the best response to the tensions — national, regional, ethnic, religious and political — that make up Canada.

In the early morning of 6 July 2013, a runaway train hauling 72 tankers filled with crude oil derailed as it approached the centre of the town of Lac-Mégantic, Quebec. The tanker cars exploded and the oil caught fire, killing 47 people and destroying many buildings and other infrastructure in the town centre. The fourth deadliest railway disaster in Canadian history, the derailment led to changes in rail transport safety rules as well as legal action against the company and employees involved in the incident. Years after the derailment, re-building was still ongoing and many of the town’s residents continued to suffer from post-traumatic stress.

The 1837 rebellion in Upper Canada was a less violent, more limited affair than the uprising earlier that year in Lower Canada. However, its leaders, including William Lyon Mackenzie, were equally serious in their demands. They wanted democratic reform and an end to the rule of a privileged oligarchy. The rebellion itself failed, but its very failure helped pave the way for moderate and careful political change in British North America. This included the union of Upper and Lower Canada into the Province of Canada and the eventual introduction of responsible government.

Dorothea Ferguson (née Palmer), birth control advocate, social worker (born 1908 in England; died 5 November 1992 in Ottawa, ON). Dorothea Palmer was arrested in 1936 for advertising birth control to women in a working-class neighbourhood in Ottawa. She was cleared of charges after a lengthy trial proved her work had been for the public good. Her acquittal was a major victory for the birth control movement in Canada.

R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.

In 1759, the British defeated the French on the Plains of Abraham. Soon after, the British took control of Quebec (see also The Conquest of New France.) The Quebec Act of 1774 was passed to gain the loyalty of the French who lived in the Province of Quebec. The Act had serious consequences for Britain’s North American empire. The Quebec Act was one of the direct causes of the American Revolution.

(This article is a plain-language summary of The Quebec Act, 1774. If you are interested in reading about this topic in more depth, please see our full-length entry on The Quebec Act, 1774.)

A pit house is a type of dwelling historically used by various Indigenous peoples living in the Plateau region of Canada. Partially built into the ground, pit houses provided warmth and shelter during the winter season. While pit houses no longer serve as common dwellings, they retain cultural significance for many Indigenous peoples. Archeological remains and replicas of pit houses can be found in various parts of Canada. (See also Architectural History of Indigenous Peoples in Canada.)

Canadians use computers in many aspects of their daily lives. Eighty-four per cent of Canadian families have a computer in the home, and many people rely on these devices for work and education. Nearly everyone under the age of 45 uses a computer every day, including mobile phones that are as capable as a laptop or tablet computer. With the widespread use of networked computers facilitated by the Internet, Canadians can purchase products, do their banking, make reservations, share and consume media, communicate and perform many other tasks online. Advancements in computer technologies such as cloud computing, social media, artificial intelligence and the Internet of Things are having a significant impact on Canadian society. While these and other uses of computers offer many benefits, they also present societal challenges related to Internet connectivity, the digital divide, privacy and crime.

The Mormon Church was founded in 1830 in upstate New York. The Church of Jesus Christ of Latter-day Saints, by far the largest Mormon denomination, is the only one of significance in Canada. There are currently eight Mormon temples in Canada.

Household food insecurity— the inadequate or insecure access to food due to financial constraints — is a serious public health problem in Canada. In 2017–18, 1 in 8 households were food insecure. This amounted to over 4.4 million Canadians. Of that number, 1.2 million were children under 18 years. While food banks are a well-known public response to food insecurity, most food insecure households do not use food banks and there is no evidence that food charity is a durable solution. There is wide consensus that governments need to act on food insecurity through income-based interventions.

Labour Day, the first Monday in September, has been a statutory holiday in Canada since 1894. It originated in the first workers’ rallies of the Victorian era. Historically, workers marked the day with various activities. These included parades, speeches, games, amateur competitions and picnics. The holiday promoted working-class solidarity and belonging during a time of rapid industrialization. Since the Second World War, fewer and fewer people have participated in Labour Day activities. Nevertheless, it remains a statutory holiday. Many Canadians now devote the Labour Day holiday to leisure activity and family time.

Capitalism is an economic system in which private owners control a country’s trade and business sector for their personal profit. It contrasts with communism, in which property effectively belongs to the state (see also Marxism). Canada has a “mixed” economy, positioned between these extremes. The three levels of government decide how to allocate much of the country’s wealth through taxing and spending.

For much of its history, the Canadian military had a policy of punishing or purging LGBTQ members among their ranks. During the Cold War, the military increased its efforts to identify and remove suspected LGBTQ servicemen and women due to expressed concerns about blackmail and national security. In 1992, a court challenge led to the reversal of these discriminatory practices. The federal government officially apologized in 2017.

Between the 1950s and the 1990s, the Canadian government responded to national security concerns generated by Cold War tensions with the Soviet Union by spying on, exposing and removing suspected LGBTQ individuals from the federal public service and the Canadian Armed Forces. They were cast as social and political subversives and seen as targets for blackmail by communist regimes seeking classified information. These characterizations were justified by arguments that people who engaged in same-sex relations suffered from a “character weakness” and had something to hide because their sexuality was considered a taboo and, under certain circumstances, was illegal. As a result, the RCMP investigated large numbers of people. Many of them were fired, demoted or forced to resign — even if they had no access to security information. These measures were kept out of public view to prevent scandal and to keep counter-espionage operations under wraps. In 2017, the federal government issued an official apology for its discriminatory actions and policies, along with a $145-million compensation package.

The interjection eh — as in “I know, eh?” — is popularly considered to be a marker of Canadian speech. Canadians use eh more frequently than in any other country, and also have the most varied usage of the interjection. While eh has only two main constructions in England (as a request for repetition and to mark a question), there are 10 popular functions of eh in Canada, making it a true Canadianism. However, studies suggest that its usage is in decline, particularly among young, urbane Canadians. (See also Canadian English.)

The Caesar, also known as the Bloody Caesar, is considered Canada’s national cocktail. The key ingredients are vodka, clam juice, tomato juice, spices and Worcestershire sauce. It is typically served in a highball glass rimmed with celery salt and garnished with a celery stalk, olives and lime. Food and beverage worker Walter Chell invented the Caesar in Calgary, Alberta, in 1969. Since then, the drink’s popularity and origin have made it a national cultural icon. Canadians drink more than 400 million Caesars annually. However, it has not achieved significant reach beyond Canada.