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The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, around 12,000 of them were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects.

This article is the full-length text on Japanese Internment in Canada. For a plain-language summary, see Internment of Japanese Canadians (Plain-Language Summary).

The branches of the Guiding movement include Sparks, Brownies, Guides, Pathfinders, Rangers, Cadets and Junior Leaders, with groups in most communities in every province and territory, under the leadership of women volunteers and community leaders.

Historically, expectation of millennial deliverance has become particularly intense at times of great social stress, such as the Crusades or Black Death in medieval Europe or the Protestant Reformation.

Vancouver Women's Musical Society (formerly the Vancouver Woman's Musical Club). Founded in 1905 by Mrs B.T. Rogers, Mrs J.J. Banfield, Mrs C.M. Beecher, (first president 1905-7), and others and incorporated in 1916 under the guidance of Esther Beecher Weld and Mrs Walter Coulthard.

Until it was amended in 1982 the Criminal Code contained the offence of rape. The offence required proof that a man had sexual intercourse with a woman other than his wife without the woman's consent. It was punishable by up to life imprisonment.

The plan of St Anne's owes its origins to Reverend Lawrence Skey, rector of the church from 1902-1933. Trained as a theologian, Skey firmly believed in a return to the pre-Roman roots of Christianity.

Sikhism, a major world religion, arose through the teachings of Guru Nanak (circa 1469–1539) in the Punjab region of India. There are about 27 million Sikhs worldwide, making Sikhism the fifth largest religion. Sikhs (disciple or "learner of truth"), like Jews, are distinguished both as a religion and as an ethnic group. Though in principle universalistic and open to converts regardless of background, Sikhism has been identified primarily with Punjabi people, events and culture.

Canada has a long tradition of an active and vocal peace movement. The Mennonites and Quakers, guided by a philosophy of nonviolence, have consistently spoken out against war and militarism.

Labour Day, the first Monday in September, has been a statutory holiday in Canada since 1894. It originated in the first workers’ rallies of the Victorian era. Historically, workers marked the day with various activities. These included parades, speeches, games, amateur competitions and picnics. The holiday promoted working-class solidarity and belonging during a time of rapid industrialization. Since the Second World War, fewer and fewer people have participated in Labour Day activities. Nevertheless, it remains a statutory holiday. Many Canadians now devote the Labour Day holiday to leisure activity and family time.

In 2012, Québec and Canada experienced the longest student strike in their histories. The strike lasted several months (from 13 February to 7 September 2012) and pitted students in Québec against the provincial government on the issue of tuition fee increases.

The first Greek immigrants to Canada arrived in 1891. By 1961 there were 56,000 people of Greek origin in Canada; by 1986 177,310. The largest group originated from Peloponnesus, but Macedonia, Crete, and other regions also are represented. The majority profess Greek Orthodoxy.

Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distribution and exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.

This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Notable Films and Filmmakers 1980 to Present.

The Children of Peace. A religious sect active in the area of Sharon (known as Hope until the 1860s but from the 1840s mainly as Sharon), south of Lake Simcoe, Ont, from the second to the ninth decade of the 19th century.

The Congrès mondial acadien (Acadian World Congress) was held in summer 2004 in Nova Scotia to mark the four centuries of French presence on the territory. Afterwards, on 1 October 2004, the Progressive Conservative government under John Hamm introduced a legislative bill recognizing the Office of Acadian Affairs. The bill was subsequently embedded into the provincial Public Service Act. The Act Respecting the Office of Acadian Affairs and the Delivery of French-language Services by the Public Service was passed by the legislature on 14 October 2004 and received royal assent on 18 October that same year.

R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.

Historical trauma occurs when trauma caused by historical oppression is passed down through generations. For more than 100 years, the Canadian government supported residential school programs that isolated Indigenous children from their families and communities (see Residential Schools in Canada). Under the guise of educating and preparing Indigenous children for their participation in Canadian society, the federal government and other administrators of the residential school system committed what has since been described as an act of cultural genocide. As generations of students left these institutions, they returned to their home communities without the knowledge, skills or tools to cope in either world. The impacts of their institutionalization in residential school continue to be felt by subsequent generations. This is called intergenerational trauma.

The Commission of Inquiry on the Position of the French Language and on Language Rights in Québec (1969–1973) is a royal inquiry commission set up by the government under Jean-Jacques Bertrand. Noting the inequality between the English and French languages and the federal state’s hesitancy to take measures to encourage the independence and general development of the French Canadian population, the Gendron Commission elaborated a series of recommendations which led to the adoption of the Language Acts in 1974 and 1977 (see Quebec Language Policy).

Labour relations refers to the relations between employers and employees. They are affected by a number of factors, including labour organizations, collective bargaining, labour market, government policy, the structure of the economy, labour law and technological change.

Métis communities are found across Canada; however, the only legislated Métis land base is in Alberta. Eight Métis settlements are located across the northern and central-eastern part of the province: Paddle Prairie, Peavine, Gift Lake, East Prairie, Buffalo Lake, Kikino, Elizabeth and Fishing Lake. As of 2016, the settlements cover 512,121 hectares of land and are home to approximately 5,000 people. The Métis Settlements are self-governing and provide for the protection of Métis culture and identity.