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Black Lives Matter (BLM) is a decentralized movement to end anti-Black racism. It was founded as an online community in the United States in 2013 in response to the acquittal of the man who killed Black teenager Trayvon Martin. Its stated mission is to end white supremacy and state-sanctioned violence and to liberate Black people and communities. The Black Lives Matter hashtag (#BlackLivesMatter) has been used to bring attention to discrimination and violence faced by Black people. BLM has chapters in the United States and around the world. There are five chapters in Canada: Toronto (BLM-TO), Vancouver (BLM-VAN), Waterloo Region, Edmonton, and New Brunswick.

Black Canadians, or African Canadians, are people of African or Caribbean ancestry who live in Canada. According to the 2016 Canadian census, 1.2 million Canadians (3.5 per cent of the population) identified as being Black.

This is a summary of Black history in Canada. For more detailed information, please see our articles on Black History in Canada until 1900, Black History in Canada: 1900-1960 and Black History in Canada: 1960 to Present..

See also African Canadians and Caribbean Canadians.

Burnley Allan (“Rocky”) Jones, ONS, lawyer and Black Canadian activist (born 26 August 1941 in Truro , NS; died 29 July 2013, in Halifax, NS). Jones spent much of his life fighting for social justice for Black and Indigenous people in Canada; his was a strong voice in the areas of human rights , race and poverty . As a lawyer, Jones focused his attention in these areas, also advocating for prisoners’ rights.

Roy Akira Miki, academic, poet, critic, editor, activist (born 10 October 1942 in Winnipeg, MB).

Korea was a single, independent country for 1,300 years before splitting in two after the Second World War. North Korea is today an isolated military dictatorship while South Korea is a liberal democracy. Almost all Korean immigration to Canada has been from South Korea. In 2016, the census recorded 198, 210 Canadians of Korean origin (177, 925 single and 20, 290 multiple responses.)

Alfred Schmitz Shadd, educator, physician, farmer, politician, pharmacist, editor, civic leader (born 1870 in Raleigh Township, Kent County, ON; died 1915 in Winnipeg, MB).

First Nations, Métis and Inuit women (collectively referred to as Indigenous women) face many socio-economic issues today because of the effects of colonization. Europeans forced a male-controlled system of government and society (known as patriarchy) on Indigenous societies. The 1876 Indian Act disadvantaged certain Indigenous women by excluding them from band council government and enforcing discriminatory measures that took away Indian Status rights. Many Indigenous women today are leading the way in the area of healing the wounds of colonization, as they grapple with the issues of residential schools, missing and murdered Indigenous women and girls, abuse and violence, and drug, alcohol and other addictions. (See also Indigenous Feminisms in Canada.)

The ancestors of the Maroons of Jamaica were enslaved Africans who had been brought there by the Spanish in the 16th and 17th centuries, and later by the British (who captured Jamaica from Spain in 1655), to work its lucrative sugar plantations. The word maroon was widely used to describe a runaway, and maroonage to denote the act and action of escaping enslavement, whether temporarily or permanently. After a series of wars with the colonial government in Jamaica, one group of Maroons was deported to Nova Scotia in 1796. While Maroon communities existed in Nova Scotia for only four years before they were sent to Sierra Leone, their legacy in Canada endures.

Celebrated in Canada every 21 June, National Indigenous Peoples Day is an official day of celebration to recognize and honour the heritage, cultures and valuable contributions to society by First Nations, Inuit and Métis peoples. National Indigenous Peoples Day is the same day as the summer solstice (the longest day of the year) and was chosen for its important symbolism to many Indigenous peoples (see Religion and Spirituality of Indigenous Peoples in Canada.) This day has been celebrated as a statutory territorial holiday in the Northwest Territories since 2001 and in the Yukon since 2017.

George Godfrey, boxer (born 20 March 1853 in Charlottetown, PEI; died 18 October 1901 in Revere, Massachusetts). George Godfrey was a successful Black Canadian boxer who began his career at the age of 26. He won the World Colored Heavyweight championship in 1883 and held the title for five years. Godfrey retired in 1896 after competing in over 100 fights. He was the first of many great Black Canadian boxers from the Maritimes; others included George Dixon and Sam Langford. Godfrey was inducted into the PEI Sports Hall of Fame in 1990.

George Dixon, boxer (born 29 July 1870 in Africville, NS; died 6 January 1908 in New York, New York). George Dixon was the first Black world champion in boxing history and the first Canadian to ever win a world championship. Despite his small stature (5 feet 3.5 inches and between 87 and 115 pounds), Dixon amassed several notable accomplishments across a 20-year career and was the first boxer to win championships in multiple weight classes — bantamweight (1890) and featherweight (1891–96; 1897; 1898–1900). A cerebral fighter known as a “pioneer of scientific boxing,” he is credited with inventing various fundamental training techniques, including shadowboxing and the use of the heavy bag. As a dominant Black fighter in the post-Civil War United States, Dixon was subjected to fierce racism. He died in poverty from alcoholism at the age of 37. He was an inaugural inductee into Canada’s Sports Hall of Fame and the Nova Scotia Sport Hall of Fame, and was also named to The Ring Magazine Hall of Fame and the International Boxing Hall of Fame.

"One time I drove for 36 hours without stopping. When I stopped it was just long enough to off-load and load. That was war. That’s what you trained for."

See below for Mr. Cromwell's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

"We sank a German submarine, U-877."

See below for Mr. Blais' entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Uuliniq Susan Aglukark, OC, singer, songwriter (born 27 January 1967 in Churchill, MB). Susan Aglukark is a Juno Award-winning Inuk singer and songwriter. Her blend of country, world music and easy-listening pop is distinguished by her gentle voice, upbeat melodies and inspirational lyrics sung in English and Inuktitut. Her album This Child (1995) sold more than 300,000 copies in Canada and the lead single, “O Siem,” became the first top 10 hit by an Inuk performer. She was made an Officer of the Order of Canada for her “powerful songs that relate the stories of Canada’s Inuit” and for her advocacy for the communities of Canada’s North. She received a Governor General’s Performing Arts Award for Lifetime Artistic Achievement in 2016 and the Allan Waters Humanitarian Award at the 2022 Juno Awards.

Italian Canadians are among the earliest Europeans to have visited and settled the country. The steadiest waves of immigration, however, occurred in the 19th and 20th centuries. Italian Canadians have featured prominently in union organization and business associations. In the 2016 census, just under 1.6 million Canadians reported having Italian origins.

The Chinese head tax was enacted to restrict immigration after Chinese labour was no longer needed to build the Canadian Pacific Railway. Between 1885 and 1923, Chinese immigrants had to pay a head tax to enter Canada. The tax was levied under the Chinese Immigration Act (1885). It was the first legislation in Canadian history to exclude immigration on the basis of ethnic background. With few exceptions, Chinese people had to pay at least $50 to come to Canada. The tax was later raised to $100, then to $500. During the 38 years the tax was in effect, around 82,000 Chinese immigrants paid nearly $23 million in tax. The head tax was removed with the passing of the Chinese Immigration Act in 1923. Also known as the Chinese Exclusion Act, it banned all Chinese immigrants until its repeal in 1947. In 2006, the federal government apologized for the head tax and its other racist immigration policies targeting Chinese people.

This is the full-length entry about the Chinese Head Tax. For a plain-language summary, please see Chinese Head Tax in Canada (Plain-Language Summary).

“And so you know, I, I think that was probably why I advanced to the staff officer training because I was respected and that I knew what I was doing and why I was there.”

See below for Mrs. Duffus' entire testimony.

Carol Elizabeth Duffus was a Staff Officer and Tactical Table Trainer with the Women’s Royal Canadian Naval Service (WRCNS) during the Second World War. Women such as Carol Duffus made important contributions to the war effort, carving a path for future generations of women to join the Canadian Armed Forces. Listen to Duffus’ first-hand account of her service.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Piikani (Peigan, Pikuni, Piikuni) are one of the three nations of the Blackfoot Confederacy. (The other two are the Siksika and Kainai.) The Piikani once occupied a vast hunting ground which ranged along the foothills from Rocky Mountain House to Heart Butte, Montana, and extended eastward onto the Plains. According to the federal government, there are 3,884 registered members living and working both on and off their reserves located near Pincher Creek, Alberta.

For some Indigenous peoples, Turtle Island refers to the continent of North America. The name comes from various Indigenous oral histories that tell stories of a turtle that holds the world on its back. For some Indigenous peoples, the turtle is therefore considered an icon of life, and the story of Turtle Island consequently speaks to various spiritual and cultural beliefs.