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The Jesuit Relations is a collection of the annual reports written by the Jesuit missionaries in Canada and sent to France from 1632 to 1672. These reports are an important historical resource regarding all of the events which occurred in the colony during this period. More specifically, they describe the central role played by the members of the Society of Jesus in the colonization of North America. (See Population Settlement of New France.) These reports provide an overview of the colonial vision of the times and describe the successes and failures of the missionaries in their efforts to convert the First Nations. Printed and distributed in Paris, primarily as a propaganda tool, the Jesuit Relations are very popular with travel literature enthusiasts. They remain a unique source of information regarding the early days of New France.

Various movements arose in the 20th century to unite the nuns who could trace their origins to La Flèche: in 1953 the American and Canadian convents became one congregation, which the French congregations then joined in 1965. The generalate is in Montréal.

The Society of Jesus was founded in Paris in 1534 by Saint Ignatius Loyola, a Spanish soldier who underwent a profound religious experience while recovering from serious wounds. Loyola called the society "The Company of Jesus" to indicate its military spirit. The order was authorized in September 1540 to ordain its members. The name "Jesuits" (meaning those who too frequently use or appropriate the name of Jesus) was used against the order as a term of reproach but in time was accepted by its members.

The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).

The Institute of the Brothers of the Christian Schools is a Catholic religious order founded by Jean-Baptiste de La Salle in France in 1680. In Canada, members are generally referred to as Christian Brothers or De La Salle Brothers. They are not to be confused with the Congregation of Christian Brothers who were founded by Edmund Rice in Ireland in 1802 and whose members in Canada were also called Christian Brothers or Irish Christian Brothers. The Brothers of the Christian Schools were a major force in Catholic education in Canada, especially in Quebec. They first arrived in Montreal in 1837, then experienced numeric growth, geographic expansion and a solid reputation over the next 125 years. The Brothers underwent a significant exodus and decline in vocations with the dramatic religious and social changes spawned by the Second Vatican Council and the Quiet Revolution.

French Canadian nationalism concerns a wide variety of manifestations of the collective will of much of Canada's French-speaking population to live as a distinct cultural community. Its innumerable ramifications have been not only cultural but also political, economic and social.

The Champlain Society was founded 1905 in Toronto by Sir Edmund Walker to increase public awareness of, and accessibility to, Canada's rich store of historical records. Membership, limited at first to 250, is now approximately 800.

Human beings have practised birth control throughout history. However, in 19th-century Canada, this practice was largely forbidden or taboo. It was only in the 1920s that groups of citizens formed to defend birth control. The information, services and products related to this practice became increasingly accessible after the war. During the 1960s, Canada decriminalized contraception and abortion. In the 1970s, the number of organizations and services promoting access to contraception and family planning began to increase. From then on, birth control became an integral part of the public health approach to sexual health.

​Madawaska was a borderland that comprised parts of New Brunswick, Lower Canada, and the state of Maine, concentrated along the upper Saint John River valley.

Corporatism was originally a 19th-century doctrine which arose in reaction to the competition and class conflict of capitalist society.

In 1966, 6 Canadian congregations of Sisters of St Joseph (Hamilton, London, Pembroke, Peterborough, Sault Ste Marie, Toronto) working in the fields of education and health-care activities formed the Federation of the Sisters of St Joseph of Canada.

L’Arche is a not-for-profit social service agency that creates and runs supportive communities for people with intellectual disabilities. Founded in 1964, L’Arche builds communities where people with and without intellectual disabilities work, play, live and learn together. L’Arche Canada is part of the International Federation of L’Arche Communities. L’Arche International operates 153 communities worldwide in 38 countries. The organization has over 10,000 members with and without intellectual disabilities worldwide. In Canada, L’Arche operates 31 communities in nine provinces as of 2020.

The Fédération nationale Saint-Jean-Baptiste (FNSJB) was at the centre of key movements that shaped contemporary feminism. With roots in both maternalism (based on caring for others) and equality between women and men (but in the context of the specific role attributed to women in society), the Fédération waged battle on two main fronts: for equal legal rights and suffrage, and for the protection of mothers and their families. In doing so, it helped to bolster the government’s prerogatives, particularly with regard to the social policies that underpinned Québec’s welfare state from the 1920s on. The FNSJB was part of the process of women’s individuation, a crucial period in the advancement of women’s status in the 20th century.

Congregational churches comprised Protestant groups arising from Puritanism, and organized on the principle that each congregation should be autonomous. Congregations were established among New England settlers in NS from 1751, and later in NB.

Société de Saint-Vincent de Paul, Catholic organization dedicated to works of charity. It was founded in 1833 by Frederic Ozanam, a 20-year-old Sorbonne student in Paris.

Sulpicians, society of diocesan priests founded in Paris in 1641 by Jean-Jacques Olier de Verneuil to put into practice the decisions of the Council of Trent (1545-1563) concerning the formation of diocesan clergy.

​Francophone nationalism in Québec or Québec nationalism is the result of the evolution of French-Canadian nationalism.

Black Lives Matter (BLM) is a decentralized movement to end anti-Black racism. It was founded as an online community in the United States in 2013 in response to the acquittal of the man who killed Black teenager Trayvon Martin. Its stated mission is to end white supremacy and state-sanctioned violence and to liberate Black people and communities. The Black Lives Matter hashtag (#BlackLivesMatter) has been used to bring attention to discrimination and violence faced by Black people. BLM has chapters in the United States and around the world. There are five chapters in Canada: Toronto (BLM-TO), Vancouver (BLM-VAN), Waterloo Region, Edmonton, and New Brunswick.

The Social Science Federation of Canada (SSFC) was established in 1940 as the Social Science Research Council of Canada. It and the Canadian Federation of the Humanities (CFH) were amalgamated into a new body, the HUMANITIES AND SOCIAL SCIENCE FEDERATION OF CANADA (HSSFC), in 1996.