Simon Girty

Simon Girty, frontiersman, British Indian agent, Loyalist settler in Upper Canada (Ontario), (born 14 November 1741 near Harrisburg, Pennsylvania; died 18 February 1818 in Malden, Upper Canada).
Simon Girty, frontiersman, British Indian agent, Loyalist settler in Upper Canada (Ontario), (born 14 November 1741 near Harrisburg, Pennsylvania; died 18 February 1818 in Malden, Upper Canada).

Haudenosaunee Longhouse Interior
For eight years Simon Girty lived among the Seneca (of the Haudenosaunee Confederacy). (artwork by Lewis Parker).

Simon Girty, frontiersman, British Indian agent, Loyalist settler in Upper Canada (Ontario), (born 14 November 1741 near Harrisburg, Pennsylvania; died 18 February 1818 in Malden, Upper Canada). His activities in the American Revolution and the subsequent Indian Wars made him a controversial figure, known in frontier lore as the "White Savage."

Early Life

The son of an American trader also named Simon, and his wife Mary, Girty grew up in the American colonies during tumultuous times. In 1750, his father was killed in a fight with another settler. In 1756, after the capture of Fort Granville during the Seven Years' War between France and Britain, Girty was taken prisoner by Aboriginal people and adopted by Seneca chief Guyasuta. For the next eight years, Girty lived as a Seneca in what is now New York State. He became an expert woodsman, and although illiterate, had a natural ability for learning languages. He became fluent in at least nine Aboriginal languages.

Fort Pitt

In 1764, Girty was sent to Fort Pitt (Pittsburgh) as part of a general release by Aboriginal tribes of white captives. He worked as a guide and interpreter, and engaged in business with influential merchants Alexander McKee and Matthew Elliott. Girty was distrusted in the white community because of his Aboriginal associations. However, McKee, an agent of the British Indian Department, found Girty to be a skilled diplomat and interpreter in negotiations with the various Aboriginal nations.

Girty established such a high level of trust among Aboriginal leaders that he was one of the few whites permitted to speak in tribal councils. In 1774, as an officer of the British colonial militia, Girty was instrumental in bringing an end to a minor war between settlers and the Aboriginal chiefs Logan and Cornstalk, in the frontier of what is now West Virginia and Kentucky.

American Revolution

At the outbreak of the American Revolution in 1776, Girty served the Americans as a scout and interpreter. But due to both his association with supporters of the British side such as McKee and Elliott, and his affinity toward Aboriginals, Girty was regarded with suspicion. He also became convinced that if the Americans were victorious, they would seize all tribal lands in the Ohio Valley. In March 1778, Girty, McKee and Elliott fled to the British stronghold of Detroit. Girty switched allegiances in the war and became an agent of the British Indian Department. Officially he was an interpreter, but his duties would be much more far-reaching.

Girty travelled throughout the lands of the various Aboriginal nations, urging leaders to ally themselves with the British. He carried out spy missions in American territory, and fought in numerous raids and battles. In June 1780, Girty was with British Captain Henry Bird’s force of regular soldiers and Aboriginal warriors at the capture of Ruddle’s Station and Martin’s Station in Kentucky.

One of Girty’s duties as a British agent was to ensure that Aboriginal warriors treated American prisoners humanely and took them alive to Detroit. In this he was largely successful. Many American captives, including famed frontiersman Simon Kenton, later said that they owed their lives to Girty. Girty also rescued Catharine Mallot from captivity during the war, and married her.

But Girty was unable to save the life of American Colonel William Crawford in the final months of the war. Crawford was captured when Aboriginal warriors routed his army at the Battle of Sandusky in June 1782. Despite Girty’s protests at the execution site, the warriors burned Crawford at the stake in revenge for the earlier massacre of an Aboriginal community at Gnadenhutten by American militia.

In August that year, a British-Aboriginal force led by Girty and Captain William Caldwell defeated a column of Kentucky militia at the Battle of Blue Licks, one of the last engagements of the American Revolution.


After the British surrender, Girty joined the movement of Loyalists migrating from the former American colonies to British North America. He homesteaded on a farm at Malden in Upper Canada, and continued to support Aboriginal resistance to American westward expansion. As part of this, he participated in the defeats of United States generals Josiah Harmar (1790) and Arthur St. Clair (1791) by Aboriginal forces. He retired to Canada permanently, after US General Anthony Wayne’s decisive victory over the Aboriginal side brought the Ohio frontier conflict to an end at the Battle of Fallen Timbers in 1794.

Girty was too old to fight in the War of 1812, and fled before an advancing American army in 1813. Five years later, he died at his home of natural causes, and was buried with military honours.


Girty was a figure of almost supernatural fear to Americans during and after the American Revolution, but stories of his alleged cruelty were based almost entirely on knowledge of Crawford’s terrible fate. A highly embellished account of Crawford’s death, written by American journalist Hugh Henry Brackenridge, became a sensation that firmly established Girty’s reputation as the “White Savage.”

Girty is portrayed as a villain in romantic American novels and in Stephen Vincent Benet’s “The Devil and Daniel Webster” (1937). He was the model for Sampson Gattrie in John Richardson’s novel The Canadian Brothers (1840).

Further Reading

  • Edward Butts, Simon Girty: Wilderness Warrior (2011) Phillip W. Hoffman, Simon Girty: Turncoat Hero (2008)