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Macleans

Child Poverty in Canada

This article was originally published in Maclean’s magazine on February 24, 1997. Partner content is not updated.

At times, the surroundings must seem grim. The white walls are devoid of decoration, except for a home-made Valentine addressed to "Maman" on the refrigerator, and twin beds are pushed together in the dining-room to create more space.

Macleans

Swissair 111 Tragedy

This article was originally published in Maclean’s magazine on September 14, 1998. Partner content is not updated.

The 60 residents of Peggy's Cove, N.S., have few lessons to learn when it comes to either nature's beauty - or its sometimes terrible power.

Macleans

RCMP Drug Operation Claims Lives

This article was originally published in Maclean’s magazine on March 31, 1997. Partner content is not updated.

Eugene Uyeyama appeared to have it all. After 12 years, the woman of his dreams had finally said "yes," and married him. He and his new bride, Michele, had just returned from a luxurious two-week Caribbean cruise, and were looking forward to their first Christmas as husband and wife.

Article

Joual

Joual is the name given, in specific sociological and socio-historical situations, to the variety of French spoken in Québec.

Article

Gender Equity

The term “gender equity” refers to the belief that individuals of different genders require different levels of support to achieve true equality.

Article

SARS in Canada

Canada experienced an outbreak of severe acute respiratory syndrome (SARS) in 2003. Most of the infections originated in Toronto hospitals. The outbreak led to the quarantine of thousands, killed 44 people and took an economic toll on Toronto. It also exposed the country’s ill-prepared health-care system. Confusion around SARS fuelled an uptick in anti-Asian and anti-immigrant sentiment.

Click here for definitions of key terms used in this article.

Article

Ukrainian Internment in Canada

Canada’s first national internment operations took place during the First World War, between 1914 and 1920. More than 8,500 men, along with some women and children, were interned by the Canadian government, which acted under the authority of the War Measures Act. Most internees were recent immigrants from the Austro-Hungarian, German and Ottoman empires, and mainly from the western Ukrainian regions of Galicia and Bukovyna. Some were Canadian-born or naturalized British subjects. They were held in 24 receiving stations and internment camps across the country — from Nanaimo, BC, to Halifax, Nova Scotia. Many were used as labour in the country’s frontier wilderness. Personal wealth and property were confiscated and much of it was never returned.

Article

Liberal Party

The Liberal Party has dominated federal politics for much of Canada’s history, using the formula for success of straddling the political center developed under the leadership of Sir Wilfrid Laurier. Liberals have formed numerous governments and provided Canada with 10 prime ministers, but the party has also experienced defeat and internal divisions. In the election of October 2015, the party rose from third to first place in the House of Commons, winning a majority government under leader Justin Trudeau. The Liberals won a minority government in the 2019 election.

Article

Trade Goods of the Fur Trade

During the fur trade in Canada, items of European manufacture (historically referred to in the literature as Indian trade goods) were traded with Indigenous peoples for furs. These items include, for example, metal objects, weapons and glass beads. (See also Trade Silver.) In various ways, however, cultural exchanges went both ways. Some Europeans, namely the voyageurs, adopted various Indigenous technologies and clothing during the fur trade, including the use of moccasins, buckskin pants and hats, and snowshoes.

Article

Intergenerational Trauma and Residential Schools

Historical trauma occurs when trauma caused by historical oppression is passed down through generations. For more than 100 years, the Canadian government supported residential school programs that isolated Indigenous children from their families and communities (see Residential Schools in Canada). Under the guise of educating and preparing Indigenous children for their participation in Canadian society, the federal government and other administrators of the residential school system committed what has since been described as an act of cultural genocide. As generations of students left these institutions, they returned to their home communities without the knowledge, skills or tools to cope in either world. The impacts of their institutionalization in residential school continue to be felt by subsequent generations. This is called intergenerational trauma.

Article

Women's Memorial March

The Women’s Memorial March (WMM) is held every year on 14 February, Valentine’s Day, in cities across Canada and the United States. The WMM started in 1992 in Vancouver, BC, following the murder of Indigenous woman Cheryl Ann Joe. The first Women’s Memorial March began as a small memorial for Joe, but grew to become an annual march to honour all missing and murdered Indigenous women and girls. The Vancouver march draws thousands of people, while women’s memorial marches have spread to more than 20 cities across Canada and the United States.

Article

Commission of Inquiry on the Position of the French Language and on Language Rights in Québec (Gendron Commission)

The Commission of Inquiry on the Position of the French Language and on Language Rights in Québec (1969–1973) is a royal inquiry commission set up by the government under Jean-Jacques Bertrand. Noting the inequality between the English and French languages and the federal state’s hesitancy to take measures to encourage the independence and general development of the French Canadian population, the Gendron Commission elaborated a series of recommendations which led to the adoption of the Language Acts in 1974 and 1977 (see Quebec Language Policy).

Article

Powwows in Canada

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.