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Gender equality is the belief that all individuals deserve the same rights and privileges, regardless of their gender.

Canada’s first national internment operations took place during the First World War, between 1914 and 1920. More than 8,500 men, along with some women and children, were interned by the Canadian government, which acted under the authority of the War Measures Act. Most internees were recent immigrants from the Austro-Hungarian, German and Ottoman empires, and mainly from the western Ukrainian regions of Galicia and Bukovyna. Some were Canadian-born or naturalized British subjects. They were held in 24 receiving stations and internment camps across the country — from Nanaimo, BC, to Halifax, Nova Scotia. Many were used as labour in the country’s frontier wilderness. Personal wealth and property were confiscated and much of it was never returned.

The Liberal Party has dominated federal politics for much of Canada’s history, using the formula for success of straddling the political center developed under the leadership of Sir Wilfrid Laurier. Liberals have formed numerous governments and provided Canada with 10 prime ministers, but the party has also experienced defeat and internal divisions. In the election of October 2015, the party rose from third to first place in the House of Commons, winning a majority government under leader Justin Trudeau. The Liberals won a minority government in the 2019 election.

With roots in the Indigenous community, Idle No More began in November 2012 as a protest against the introduction of Bill C-45 by Stephen Harper’s Conservative government. Formally known as the Jobs and Growth Act, this omnibus legislation affected over 60 acts, including the Indian Act, Navigable Waters Protection Act and Environmental Assessment Act. Idle No More activists argued that the Act’s changes diminished the rights and authority of Indigenous communities while making it easier for governments and businesses to push through projects without strict environmental assessment. The movement quickly gained supporters from across Canada (and abroad), and grew to encompass environmental concerns and Indigenous rights more generally.

The word "ethnomusicology" was adopted by a group of music scholars in the 1950s to replace "comparative musicology". In the early and mid-20th century, the field was often defined to encompass musical traditions other than European art music (the study of which is sometimes labelled "historical musicology"). In the late 20th century, on the other hand, ethnomusicologists broadened the field to encompass, not only what is marketed as "world music", but all musical practices, the ideas that shape them, and the social contexts that sustain them. That is, ethnomusicologists ask questions about the ways in which social attitudes and values shape the production and reception of musical sound. In addition, they consider how the performance of sound itself and the means by which the sound circulates (ie, in performance, via broadcasts, or as a commodity) shapes social values and attitudes, in turn structuring such things as class, ethnicity and gender.

The Caribbean community in Toronto, Ontario, organized this carnival for the first time in 1967 under the name Caribana as part of Canada’s Centennial celebrations. It has since grown into a major summer event, drawing nearly two million people to the city every year. Since 2015, the official name of the festival has been the Toronto Caribbean Carnival, although it is still commonly referred to as Caribana by many.

Women's Musical Club of Toronto. Founded in Toronto ca 1898. It was initiated by Mrs George Dickson, principal of St Margaret's College for Ladies (and the club's first president), Mrs Sanford Evans, a pianist, and Mary Smart, a singer who later organized the club's first choral society.

Urban Citizen Movements are community groups that are often organized around concerns about land use and the way planning decisions are made in local government. These concerns can be summed up respectively by the familiar slogans "Protect our neighbourhood" and "Open up city hall.

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

Brethren in Christ (identified as "Tunkers" in Canada in the 19th century) were a group of Christians who shared the Anabaptist belief in adult baptism.

Kings Landing Historical Settlement is located 37 km west of Fredericton, NB. It was created in the late 1960s when the Mactaquac Dam threatened to flood many historic buildings in the Saint John River valley. Over 70 restored and reconstructed buildings and other structures are now located at Kings Landing to represent a New Brunswick settlement of the 19th and 20th centuries.

  The Patriotes was the name given after 1826 to the Parti canadien and to the popular movement that contributed to the Rebellions of 1837-38 in Lower Canada.

Clan has been used to designate social groups whose members trace descent from either male or female ancestors. For the Indigenous people in Canada, the term has been used most often to designate groups based on unilineal descent. This means that a person belongs to the clan of either parent.

Charismatic Renewal, a transdenominational Christian movement, theologically diverse and ecumenical, begun in the 1950s, currently characterizes significant segments of the church and is frequently referred to as neo-Pentecostal.

As the social evils of industrialization and urbanization unfolded in the later 19th century, many Canadians saw the basic problem as an excess of individualism.

Workers' Educational Association, was founded in Toronto in 1918 by university professors and trade unionists interested in providing, on the model of the British WEA, noncredit evening classes for working people.