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In 1966, 6 Canadian congregations of Sisters of St Joseph (Hamilton, London, Pembroke, Peterborough, Sault Ste Marie, Toronto) working in the fields of education and health-care activities formed the Federation of the Sisters of St Joseph of Canada.

The Social Gospel is an attempt to apply Christianity to the collective ills of an industrializing society, and was a major force in Canadian religious, social and political life from the 1890s through the 1930s.

The similarities between Canada and its southern neighbour are many.

With over 80,000 members across the country in 2019, the Catholic Women's League of Canada (CWLC) represents the largest organized body of Catholic women in Canada. It is officially recognized by the Canadian Conference of Catholic Bishops as a lay association of women and is affiliated with the World Union of Catholic Women’s Organizations. The CWLC national office is in Winnipeg, Manitoba.

Though a few Italians were associated with early European exploration in Canada (eg, John Cabot, b Giovanni Caboto), immigration did not begin in earnest until ca 1880, increasing dramatically in the early 20th century.

 The Ukrainian Shumka Dancers of Edmonton are perhaps the most well known of Canada's 230 Ukrainian dance groups and schools.

The Social Sciences and Humanities Research Council of Canada (SSHRC) is Canada's federal funding agency for university-based research and graduate training in the social sciences and humanities.

Horse-drawn trams were a vast improvement, but they were far from ideal transportation. Heavy loads could not be hauled, and horses were expensive and required frequent rest periods; they also polluted the streets.

The potlatch (from the Chinook word Patshatl) is a ceremony integral to the governing structure, culture and spiritual traditions of various First Nations living on the Northwest Coast and in parts of the interior western subarctic. It primarily functions to redistribute wealth, confer status and rank upon individuals, kin groups and clans, and to establish claims to names, powers and rights to hunting and fishing territories.

The range of beliefs among those who call themselves conservatives in Canada is wide. Some, like the policy analysts of the Fraser Institute or like Stephen HARPER, the leader of the CANADIAN ALLIANCE, believe in a policy agenda of lower taxes, greater deregulation and increased privatization.

The Champlain Society was founded 1905 in Toronto by Sir Edmund Walker to increase public awareness of, and accessibility to, Canada's rich store of historical records. Membership, limited at first to 250, is now approximately 800.

The United Farmers of Quebec (Fermiers unis du Québec) were founded in 1920. PM Borden's decision to conscript farm youths caused a huge farmers' demonstration in Ottawa on 15 May 1918 and gave Québec farmers their first contact with the United Farmers movement in English Canada.

The Tseshaht (also Ts’ishaa7ath or Ć̓išaaʔatḥ; formerly Sheshaht) are a Nuu-chah-nulth First Nation living in Barkley Sound and Alberni Inlet, Vancouver Island, BC. As of September 2018, the federal government counted 1,212 registered members of the Tseshaht First Nation, the majority of whom (728) live off reserve.

"Canadians as individuals, and their governments, institutions and industries [must] begin the transition from a consumer society preoccupied with resource exploitation to a conserver society engaged in more constructive endeavours.

On 5 February 1981, patrons of four bathhouses in downtown Toronto (The Barracks, The Club, Richmond Street Health Emporium, and Roman II Health and Recreation Spa) were surprised by 200 police officers in a series of coordinated raids, called “Operation Soap.” Law enforcement officials claimed the raids resulted from six months of undercover work into alleged sex work and other “indecent acts” at each establishment. Bathhouse patrons were subjected to excessive behaviour by police, including verbal taunts about their sexuality. When the night was over, 286 men were charged for being found in a common bawdy house (a brothel), while 20 were charged for operating a bawdy house. It was, up to that time, the largest single arrest in Toronto’s history. Most of those arrested were found innocent of the charges. The raids marked a turning point for Toronto’s gay community, as the protests that followed indicated they would no longer endure derogatory treatment from the police, media and the public.

Various movements arose in the 20th century to unite the nuns who could trace their origins to La Flèche: in 1953 the American and Canadian convents became one congregation, which the French congregations then joined in 1965. The generalate is in Montréal.

The 4-H movement began in the US at the turn of the 20th century; the first similar club in Canada was organized in Roland, Manitoba, in 1913, and the concept quickly swept through the settled agricultural regions of the country.

Language policy in Canada, as it relates to Canadian identity, traditionally encompasses three points of view. One favours an officially bilingual Canada. It reaffirms the country as the product of two “founding peoples.” A version of this approach, introduced by Prime Minister Pierre Trudeau, endorses official bilingualism but rejects the claim that two “peoples” or “nations” deserve any special recognition. Rather, it argues that we should instead emphasize Canada’s multiculturalism. The second position argues that, since no linguistic group deserves special status, the country should therefore have no official languages. The third position argues that Canada is not only multicultural, but also multinational. It argues that French and English should have official status because this recognizes two of the country’s founding nations. This approach also suggests that efforts should be made to help preserve Indigenous languages.

Curriculum development in Canada has gone from teaching survival skills, both practical and cultural, to emphasizing self-fulfillment and standards-based achievements. This evolution mirrors that which has occurred in other developed countries, namely in Europe.

Founded in 1975, the Fédération des francophones hors Québec became the Fédération des communautés francophones et acadienne du Canada in June 1991. It acts as the voice of francophone community organisations outside Quebec.