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Rebellion in Upper Canada

The 1837 rebellion in Upper Canada was a less violent, more limited affair than the uprising earlier that year in Lower Canada. However, its leaders, including William Lyon Mackenzie, were equally serious in their demands. They wanted democratic reform and an end to the rule of a privileged oligarchy. The rebellion itself failed, but its very failure helped pave the way for moderate and careful political change in British North America. This included the union of Upper and Lower Canada into the Province of Canada and the eventual introduction of responsible government.

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Quebec Act, 1774

The Quebec Act received royal assent on 22 June 1774. It revoked the Royal Proclamation of 1763, which had aimed to assimilate the French-Canadian population under English rule. The Quebec Act was put into effect on 1 May 1775. It was passed to gain the loyalty of the French-speaking majority of the Province of Quebec. Based on recommendations from Governors James Murray and Guy Carleton, the Act guaranteed the freedom of worship and restored French property rights. However, the Act had dire consequences for Britain’s North American empire. Considered one of the five “Intolerable Acts” by the Thirteen American Colonies, the Quebec Act was one of the direct causes of the American Revolutionary War (1775–83). It was followed by the Constitutional Act in 1791.

This is the full-length entry about the Quebec Act of 1774. For a plain language summary, please see The Quebec Act, 1774 (Plain-Language Summary).

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Orthodox Church

Orthodox Church, also commonly known as the Eastern, Greek or Byzantine Church, a family of Christian churches historically found in eastern Europe, the Near East, Africa and Asia (see CHRISTIANITY).

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Vegetarianism

Vegetarianism describes the diet (eg, green vegetables, cereals, seeds, fruit and nuts, roots and perhaps eggs and dairy products) of those who abstain from food of animal sources. Many Canadians have chosen a vegetarian diet for economic, religious, moral or health reasons.

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Petitioning in Canada

Petitioning is one of the most common tools of political protest accessible to the local population. Limited during the era of New France, the practice of collectively petitioning political authorities became much more frequent in the years following the Conquest by the British. Sanctioned in the 1689 Bill of Rights, petitioning had been a common practice in Britain for centuries, and ever since 1763, Canadians have been sending petitions to their governments (colonial, imperial, federal, provincial, and municipal) for a variety of reasons. With the recent introduction of e-petition, Canadians, more than ever, can have their voices heard in government.

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Working-Class History

Working-class history is the story of the changing conditions and actions of all working people. Most adult Canadians today earn their living in the form of wages and salaries and thus share the conditions of dependent employment associated with the definition of "working class."

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The Memory Project

The Memory Project is a national bilingual program whose mandate is to record and share the stories of veterans and currently serving Canadian Forces members. The Memory Project has two branches: a Speakers Bureau and an Archive.

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Rebellion in Lower Canada (The Patriots' War)

In 1837 and 1838, French Canadian militants in Lower Canada took up arms against the British Crownin a pair of insurrections. The twin rebellions killed more than 300 people. They followed years of tensions between the colony’s anglophone minority and the growing, nationalistic aspirations of its francophonemajority. The rebels failed in their campaign against British rule. However, their revolt led to political reform, including the unified Province of Canada and the introduction of responsible government. The rebellion in Lower Canada, which is also known as the Patriots' War (la Guerre des patriotes), also gave French Canadians one of their first nationalist heroes in Louis-Joseph Papineau.

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Canadian English

English is one of Canada’s two official languages. According to the 2016 Canadian census, English is the mother tongue of approximately 19.5 million people, or 57 per cent of the population, and the first official language of about 26 million people, or 75 per cent of the Canadian population.

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Canada West

In 1841, Britain united the colonies of Upper and Lower Canada into the Province of Canada. This was in response to the violent rebellions of 1837–38. The Durham Report (1839) laid out the guidelines to create the new colony with the Act of Union in 1840. The Province of Canada was made up of Canada West (formerly Upper Canada) and Canada East (formerly Lower Canada). The two regions were governed jointly until Confederation in 1867. Canada West then became Ontario and Canada East became Quebec.

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Social History

Social history is a way of looking at how a society organizes itself and how this changes over time. The elements that make up Canada’s social history include climate and geography, as well as the transition to industrialization and urbanization.

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Alcoholism

Alcoholism is a behaviour pattern characterized by uncontrolled drinking of alcoholic beverages to the extent of impairing health and social functioning.

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Languages in use in Canada

Although French and English are Canada’s only two official languages, the country’s linguistic diversity is very rich. According to the 2016 census, an increased number of Canadians are reporting a mother tongue or language spoken at home other than English or French compared to in previous years. This is in addition to a large diversity of Indigenous languages.

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History of Settlement in the Canadian Prairies

The Canadian Prairies were peopled in six great waves of migration, spanning from prehistory to the present. The migration from Asia, about 13,300 years ago, produced an Indigenous population of 20,000 to 50,000 by about 1640. Between 1640 and 1840, several thousand European and Canadian fur traders arrived, followed by several hundred British immigrants. They created dozens of small outposts and a settlement in the Red River Colony, where the Métis became the largest part of the population. The third wave, from the 1840s to the 1890s, consisted mainly but not solely of Canadians of British heritage. The fourth and by far the largest wave was drawn from many nations, mostly European. It occurred from 1897 to 1929, with a pause (1914–22) during and after the First World War. The fifth wave, drawn from other Canadian provinces and from Europe and elsewhere, commenced in the late 1940s. It lasted through the 1960s. The sixth wave, beginning in the 1970s, drew especially upon peoples of the southern hemisphere. It has continued, with fluctuations, to the present. Throughout the last century, the region has also steadily lost residents, as a result of migration to other parts of Canada, to the United States, and elsewhere.

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Moravian Missions in Labrador

In 1771, Moravian missionaries were the first Europeans to settle in Labrador. Over a 133-year period, they established a series of eight missions along the coast which became the focus of religious, social and economic activities for the Inuit who gradually came to settle near the communities. Moravians had a huge impact on the life and culture of Labrador Inuit. What emerged was a unique culture rooted in Inuit traditions with indigenized European practices. The last Moravian missionary left Labrador in 2005, but the Moravian church, its customs and traditions are still very much alive in Labrador.

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Canadian Identity and Language

Language policy in Canada, as it relates to Canadian identity, traditionally encompasses three points of view. One favours an officially bilingual Canada. It reaffirms the country as the product of two “founding peoples.” A version of this approach, introduced by Prime Minister Pierre Trudeau, endorses official bilingualism but rejects the claim that two “peoples” or “nations” deserve any special recognition. Rather, it argues that we should instead emphasize Canada’s multiculturalism. The second position argues that, since no linguistic group deserves special status, the country should therefore have no official languages. The third position argues that Canada is not only multicultural, but also multinational. It argues that French and English should have official status because this recognizes two of the country’s founding nations. This approach also suggests that efforts should be made to help preserve Indigenous languages.

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Internment in Canada

Internment is the forcible confinement or detention of a person during wartime. Large-scale internment operations were carried out by the Canadian government during the First World War and the Second World War. In both cases, the War Measures Act was invoked. This gave the government the authority to deny people’s civil liberties, notably habeas corpus (the right to a fair trial before detention). People were held in camps across the country. More than 8,500 people were interned during the First World War and as many as 24,000 during the Second World War — including some 12,000 Japanese Canadians.

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Anti-Semitism in Canada

Anti-Semitism is an attitude characterized by hostility and discriminatory behaviour towards Jewish people. Anti-Semitism has a long history in Canada in fueling discrimination and unfair treatment against Jewish Canadians. Anti-Semitism in Canada was never restricted to the extremists of society. Rather, it has always been part of the mainstream, shared to varying degrees by all elements of the nation. Until the 1950s it had respectability; no one apologized for being anti-Jewish — no one asked them to. Expressions of anti-Semitism were heard in the halls of Parliament, read in the press, taught in the schools and absorbed in most churches.

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