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Contemporary Indigenous art is that which has been produced by Indigenous peoples between around 1945 to the present. Since that time, two major schools of Indigenous art have dominated the contemporary scene in Canada:  Northwest Coast Indigenous Art and the Woodlands school of Legend Painters. As well, a more widely scattered group of artists work independently in the context of mainstream Western artand may be described as internationalist in scope and intent.

Contemporary Inuit art has evolved in parallel with contemporary Indigenous art, producing celebrated artists like Zacharias Kunuk and Annie Pootoogook.

Roberta Louise Jamieson, OC, Kanyen'kehà:ka (Mohawk) lawyer, ombudsman, Six Nations chief, policy advisor, senior mediator, businesswoman (born in 1953 at Six Nations of the Grand River Territory near Brantford, ON). Jamieson was the first Indigenous woman in Canada to earn a law degree (1976); first non-Parliamentarian appointed to a House of Commons committee (1982); first woman appointed ombudsman in Ontario (1989); and first woman elected as Six Nations chief (2001).

Karim Ouellet, Quebec songwriter, composer, singer and multi-instrumentalist (born 8 December 1984 in Dakar, Senegal). He is the standard-bearer of an intelligent brand of pop music flavoured with soul, reggae, folk and electroacoustic elements. His poise, velvety voice and catchy refrains make him a distinctive artist. In 2007, he started working more and more with Quebec City artists (CEA, Webster, Limoilou Starz) and was part of the band Movèzerbe. At the same time, he set the stage for his solo career by taking part in the 5 fois 5 music project at the Théâtre Petit Champlain, a showcase for young, up-and-coming Quebec artists. He later played at the Francofolies music festival in La Rochelle, France. In 2009, he made a strong impression by making it to the finals at the Granby International Song Festival. In 2011, with his first album, Plume, Karim Ouellet caught the eye of both the public and the music industry. He won the Pop Album of the Year award at the Gala Alternatif de la Musique Indépendante du Québec, which recognizes excellence in independent music. In 2012, he had his first hit, “L’amour,” from his album Fox, earning him his first major public recognition.

Theodore “Ted” Stanley King, civil rights activist, real estate broker, accountant, railway porter (born 14 July 1925 in Calgary; died 7 July 2001 in Surrey, BC). Ted King was the president of the Alberta Association for the Advancement of Coloured People from 1958 to 1961, where he advocated for the rights of Black Canadians. In 1959, King launched a legal challenge against a Calgary motel’s discriminatory policy, decades before human rights protections existed throughout Canada. The case made it to the Alberta Supreme Court. Though it was not successful, King’s case exposed legal loopholes innkeepers exploited in order to deny lodging to Black patrons.

Stanley George Sinclair Grizzle, CM, OOnt, citizenship judge, politician, civil servant, labour union activist (born 18 November 1918 in Toronto, ON; died 12 November 2016 in Toronto, ON). Stanley Grizzle had an illustrious career as a railway porter, soldier, civil servant, citizenship judge and activist for the rights of Black Canadians.

Albert Jackson, letter carrier (born c. 1857–58 in Delaware; died 14 January 1918 in Toronto , ON). Albert Jackson is thought to be the first Black letter carrier in Canada (see Postal System). Jackson was born into enslavement in the United States, and escaped to Canada with his mother and siblings when he was a toddler in 1858. In 1882, Jackson was hired as a letter carrier in Toronto, but his co-workers refused to train him on the job. While his story was debated in the press for weeks, the Black community in Toronto organized in support of Jackson, meeting with Prime Minister Sir John A. Macdonald to have Jackson reinstated. Jackson returned to his post days later and served as a letter carrier for almost 36 years.

For hundreds of years, very few sports were considered appropriate for women, whether for reasons of supposed physical frailty, or the alleged moral dangers of vigorous exercise. Increasingly, women have claimed their right to participate not only in what were deemed graceful and feminine sports, but also in the sweaty, rough-and-tumble games their brothers played.

Kathleen (Kay) Livingstone (née Jenkins), organizer and activist, broadcaster, actor (born 13 October 1919 in London, ON; died 25 July 1975). Kay Livingstone founded the Canadian Negro Women’s Association in 1951 and organized the first National Congress of Black Women in 1973. An established radio broadcaster and actor, Livingstone also devoted a great deal of her life and energy to social activism and organizing. Her tireless work to encourage a national discussion around the position of racialized people in society, particularly Black women, led Livingstone to coin the term visible minority in 1975.

Saidye Rosner Bronfman, OBE, community leader, philanthropist (born 9 December 1896 in Plum Coulee, MB; died 6 July 1995 in Montreal, QC). Saidye Bronfman was a leader in the Jewish community who generously supported the arts and various charities. She received the Order of the British Empire for her work with the Red Cross during the Second World War. Saidye and her husband, Samuel Bronfman, drew from their fortune in the liquor business to create a foundation that continues to fund community groups today.

William Andrew White, Baptist minister and army chaplain (born 16 June 1874 in King and Queen Court House, VA; died 9 September 1936 in Halifax, NS). William White was a leading member of the African Nova Scotian community. White was chaplain for the No. 2 Construction Battalion, making him the only Black officer in the Canadian Expeditionary Force during the First World War.

On 14 April 2016, the Supreme Court of Canada ruled in Daniels v. Canada that the federal government, rather than provincial governments, holds the legal responsibility to legislate on issues related to Métis and Non-Status Indians. In a unanimous decision, the court found that Métis and Non-Status peoples are considered Indians under section 91(24) of the Constitution Act, 1867 — a section that concerns the federal government’s exclusive legislative powers. Recognition as Indians under this section of law is not the same as Indian Status, which is defined by the Indian Act. Therefore, the Daniels decision does not grant Indian Status to Métis or Non-Status peoples. However, the ruling could result in new discussions, negotiations and possible litigation with the federal government over land claims and access to education, health programs and other government services.

Dorothea Ferguson (née Palmer), birth control advocate, social worker (born 1908 in England; died 5 November 1992 in Ottawa, ON). Dorothea Palmer was arrested in 1936 for advertising birth control to women in a working-class neighbourhood in Ottawa. She was cleared of charges after a lengthy trial proved her work had been for the public good. Her acquittal was a major victory for the birth control movement in Canada.

R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.

This entry presents an overview of Québec cinema, from the burgeoning of a distinctly Québec cinema in the 1970s, to the production explosion that followed Denys Arcand’s Le déclin de l’empire américain (1986). It highlights the most important films, whether in terms of box office success or international acclaim, and covers both narrative features and documentaries. It also draws attention to an aspect of filmmaking that still has difficulty finding its place: women's cinema.