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Tommy Prince

Thomas George Prince, war hero, Indigenous advocate (born 25 October 1915 in Petersfield, MB; died 25 November 1977 in Winnipeg, MB). Tommy Prince is one of Canada's most-decorated Indigenous war veterans, having been awarded a total of 11 medals in the Second World War and the Korean War. Although homeless when he died, he was honoured at his funeral by his First Nation, the province of Manitoba, Canada and the governments of France, Italy and the United States. (See also Indigenous Peoples and the World Wars.)

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Kanyen'kehà:ka (Mohawk)

Kanyen'kehà:ka or Kanien'kehá:ka (“People of the Chert”), commonly known as Mohawk by non-Kanyen'kehà:ka, are Indigenous peoples in North America. They are the easternmost member of the Haudenosaunee Confederacy, also referred to as the Iroquois or Six Nations Confederacy. In the early years of the 17th century, they resided on the banks of the Mohawk River in what is now upstate New York. They became intensely involved in the fur trade and in the colonial conflicts of the next two centuries. Many had moved to the St. Lawrence River before 1700 and following the American Revolution, the remainder moved to Canada to reside in territories controlled by their ally, Great Britain. Here, the Kanyen'kehà:ka have garnered a reputation of militancy in maintaining their language and culture, and for defending their rights.

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Piikani

Piikani (Peigan, Pikuni, Piikuni) are one of the three nations of the Blackfoot Confederacy. (The other two are the Siksika and Kainai.) The Piikani once occupied a vast hunting ground which ranged along the foothills Rocky Mountain House to Heart Butte, Montana, and extended eastward onto the Plains. According to the Piikani Nation, there are about 3,600 registered members living and working both on and off their reserves located near Pincher Creek, Alberta.

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Innu (Montagnais-Naskapi)

Innu, which means “people” in the Innu language, is the predominant term used to describe all Innu. Some groups maintain the use of one of two older terms: Montagnais (French for “mountain people”), usually applied to groups in forested, more southern communities, and Naskapi, which refers to far northern groups who inhabit the barren lands of the subarctic. In the 2016 census, 27,755 people identified as having Innu/Montagnais ancestry, while an additional 1,085 identified as Naskapi.

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Huron-Wendat

The Huron-Wendat are an Iroquoian-speaking nation that have occupied the St. Lawrence Valley and estuary to the Great Lakes region. “Huron” was a nickname given to the Wendat by the French, meaning “boar’s head” from the hairstyle of Huron men, or “lout” and “ruffian” in old French. Their confederacy name was Wendat (Ouendat) perhaps meaning “people of the island.” During the fur trade, the Huron-Wendat were allies of the French and enemies of the Haudenosaunee (Iroquois). Following a series of 17th century armed conflicts, the Huron-Wendat were dispersed by the Haudenosaunee in 1650. However, the Huron-Wendat First Nation still remains (located in Wendake, Quebec) and as of July 2018, the nation had 4,056 registered members.

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Persons Case

The Persons Case (Edwards v. A.G. of Canada) was a constitutional ruling that established the right of women to be appointed to the Senate. The case was initiated by the Famous Five, a group of prominent women activists. In 1928, the Supreme Court of Canada ruled that women were not “persons” according to the British North America Act (now called the Constitution Act, 1867). Therefore, they were ineligible for appointment to the Senate. However, the Judicial Committee of the Privy Council reversed the Court’s decision on 18 October 1929. The Persons Case enabled women to work for change in both the House of Commons and the Senate. It also meant that women could no longer be denied rights based on a narrow interpretation of the law.

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Jeannette Corbiere Lavell

Jeannette Vivian Corbiere Lavell (called Keewednanung, “North Star” in the Anishinaabe language), CM, activist, educator and community worker (born 21 June 1942 in Wikwemikong, ON). Corbiere Lavell, an Anishinaabe (Ojibwe) woman, was one of several Indigenous women who brought increased public awareness to the gendered discrimination that First Nations women faced because of status law, namely section 12(1)(b) of the Indian Act. Her efforts were central to revising patriarchal (male-dominated) aspects of Canadian legal code.

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Afua Cooper

Afua (Ava Pamela) Cooper, educator, historian, performance artist, poet (born 8 November 1957 in the Whithorn district of Westmoreland, Jamaica), is considered one of the most influential and pioneering voices in the Canadian dub poetry and spoken word movement. Her poems are published in numerous regional, national and international journals and anthologies. Afua Cooper also has CDs of her performances that make her work well known to the global community. In addition to her renown as a performance artist, she is an internationally-ranked historian. She has taught Caribbean cultural studies, history, women's studies and Black studies at Ryerson and York universities, at the University of Toronto and at Dalhousie University.

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Maria Campbell

Maria Campbell, O.C., Cree-Métis writer, playwright, filmmaker, scholar, teacher and elder (born 26 April 1940 in Park Valley, SK). Campbell’s memoir Halfbreed (1973) is regarded as a foundational piece of Indigenous literature in Canada for its attention to the discrimination, oppression and poverty that some Métis women (and Indigenous people, in general) experience in Canada. Campbell has authored several other books and plays, and has directed and written scripts for a number of films. As an artist, Campbell has worked with Indigenous youth in community theatre and advocated for the hiring and recognition of Indigenous people in the arts. She has mentored many Indigenous artists during her career.

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Generation Z in Canada

Generation Z refers to a cohort of people born roughly between 1997 and 2011 (see Population of Canada). While members of Generation Z have a wider variety of life choices available to them than previous generations, they also face increased financial instability, as well as heightened rates of anxiety, stress, and depression. Despite some negative stereotypes, Generation Z exhibits many worthy traits including an increased openness to diversity, and a desire to make a difference and have a positive impact on the world.

It is important to note that while individuals who make up generations may have similarities, no generation is uniform. 

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Terry Fox

Terrance Stanley Fox, CC, Order of the Dogwood, athlete, humanitarian, cancer research activist (born 28 July 1958 in WinnipegMB; died 28 June 1981 in New WestminsterBC). After losing his right leg to cancer at age 18, Terry Fox decided to run across Canada to raise awareness and money for cancer research. With the use of a customized running prothesis, he set out from St. John’s, Newfoundland, on 12 April 1980 and covered 5,373 km in 143 days — an average of 42 km (26 miles) per day. He was forced to stop his Marathon of Hope in Thunder Bay, Ontario, on 1 September 1980, when cancer had invaded his lungs. He died shortly before his 23rd birthday. The youngest person to be made a Companion of the Order of Canada, he was awarded the 1980 Lou Marsh Trophy as Canada’s athlete of the year and was named a Person of National Historic Significance by the Government of Canada. He was inducted into Canada’s Sports Hall of Fame and has had many schools, institutions and landmarks named in his honour. The annual Terry Fox Run has raised more than $800 million for cancer research. The Marathon of Hope raised $24 million by February 1981.  

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Indian Act

The Indian Act is the primary law the federal government uses to administer Indian status, local First Nations governments and the management of reserve land. It also outlines governmental obligations to First Nations peoples. The Indian Act pertains to people with Indian Status; it does not directly reference non-status First Nations people, the Métis or Inuit. First introduced in 1876, the Act subsumed a number of colonial laws that aimed to eliminate First Nations culture in favour of assimilation into Euro-Canadian society. The Act has been amended several times, most significantly in 1951 and 1985, with changes mainly focusing on the removal of discriminatory sections. It is an evolving, paradoxical document that has enabled trauma, human rights violations and social and cultural disruption for generations of Indigenous peoples.

This is the full-length entry about the Indian Act. For a plain language summary, please seeIndian Act (Plain Language Summary).

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Francophones of Alberta (Franco-Albertains)

In the Prairies, the names of rivers and trading posts bear the mark of explorers and voyagers who travelled the region during the 18th and 19th centuries. Agriculture and the petroleum industry attracted many migrants from Quebec, Acadia, Ontario and neighbouring provinces, but also from New-England, France and Belgium. In 2016, 418,000 Albertans (10.5 per cent of the population) were of French or French-Canadian origins (see: FrancophoneAlberta; History of Settlement in the Canadian Prairies).

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Northwest Coast Indigenous Art

More than 3,000 years ago, Indigenous peoples of the coast of British Columbia (and adjacent areas of Washington State and southeastern Alaska) such as the Haida and Kwakwaka'wakw developed artistic traditions that are heralded throughout the world for their imaginative and stylistic qualities.

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Blackfoot Confederacy

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

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Dinjii Zhuh (Gwich'in)

Dinjii Zhuh (also Gwich’in, formerly Kutchin), meaning “one who dwells (in)” or “the inhabitant of,” are Dene (Athabaskan)-speaking Indigenous peoples who live in northwestern North America. These communities are often referred to collectively as Dinjii Zhuh, although some First Nations and the Gwich’in Tribal Council retain the Gwich’in name. There are thought to be between 7,000 and 9,000 Dinjii Zhuh living in communities in Alaska, Yukon and the Northwest Territories.

Macleans

Marion Woodman (Profile)

This article was originally published in Maclean’s magazine on May 13, 1996. Partner content is not updated.

In the 17 years since she began popularizing the dream theories of Swiss psychiatrist Carl Jung, Woodman has become one of the biggest names in the continent's human potential circles.

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