Search for "Order of Canada"

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Article

Leader of the Opposition

In Canada, the leader of the Opposition is the leader of the largest political party sitting in opposition to the federal government (in other words, the party with the second-largest number of seats in the House of Commons). The formal title is “Leader of Her Majesty's Loyal Opposition.” This title reflects the Westminster system of government found in many Commonwealth countries whose political roots can be traced to the United Kingdom.

Article

Charlottetown Accord

The Charlottetown Accord of 1992 was a failed attempt by Prime Minister  Brian Mulroney and all 10 provincial premiers to amend the Canadian Constitution. The goal was to obtain Quebec’s consent to the Constitution Act, 1982. The Accord would have recognized Quebec as a distinct society; decentralized many federal powers to the provinces; addressed the issue of Indigenous self-government; and reformed the Senate and the House of Commons. The Accord had the approval of the federal government and all 10 provincial governments. But it was rejected by Canadian voters in a referendum on 26 October 1992.

Article

Assembly of First Nations

The Assembly of First Nations (AFN) is a political organization representing approximately 900,000 First Nations citizens in Canada. The AFN advocates on behalf of First Nations on issues such as treaties, Indigenous rights, and land and resources. The AFN's Chiefs assemblies are held at least twice a year, where chiefs from each First Nation pass resolutions to direct the organization’s work. There are over 600 First Nations in Canada.

Article

Tupiq

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

Article

Moccasin

Moccasins are a type of footwear often made of animal hide and traditionally made and worn by various Indigenous peoples in Canada. During the fur trade, Europeans adopted these heelless, comfortable walking shoes to keep their feet warm and dry. Moccasins continue to serve as practical outerwear, as well as pieces of fine Indigenous handiwork and artistry.

Article

Arctic Winter Games

The Arctic Winter Games (AWG) are biennial games initiated in 1970 to provide northern athletes with opportunities for training and competition, and to promote cultural and social interchange among northern peoples. Although the Games originated in North America, they have grown to include athletes from other parts of the world, including Greenland and parts of Russia, including Magadan, Sápmi and Yamal.

Article

Trade Goods of the Fur Trade

During the fur trade in Canada, items of European manufacture (historically referred to in the literature as Indian trade goods) were traded with Indigenous peoples for furs. These items include, for example, metal objects, weapons and glass beads. (See also Trade Silver.) In various ways, however, cultural exchanges went both ways. Some Europeans, namely the voyageurs, adopted various Indigenous technologies and clothing during the fur trade, including the use of moccasins, buckskin pants and hats, and snowshoes.

Editorial

Editorial: Newfoundland’s Contribution to the Patriation of the Constitution

In the decades since 1982, politicians and the media have recounted the same story about the patriation of Canada’s constitution and the adoption of the Charter of Rights and Freedoms. Most of the credit in this version goes to Prime Minister Pierre Trudeau. Three others are credited with breaking an impasse in the 1981 negotiations: federal justice minister Jean Chrétien, Saskatchewan attorney general Roy Romanow, and Ontario attorney general Roy McMurtry. But in his memoirs, former Newfoundland PremierBrian Peckford argues that the key intervention in the patriation process came from Peckford and the members of the Newfoundland delegation.

Article

Iroquois Wars

The Iroquois Wars, also known as the Beaver Wars and the French and Iroquois Wars, were a series of 17th-century conflicts involving the Haudenosaunee Confederacy (also known as the Iroquois or Five Nations, then including the Mohawk, Oneida, Onondaga, Cayuga and Seneca), numerous other First Nations, and French colonial forces. The origins of the wars lay in the competitive fur trade. In about 1640, the Haudenosaunee began a campaign to increase their territorial holdings and access to animals like beaver and deer. Hostilities continued until 1701, when the Haudenosaunee agreed to a peace treaty with the French. The wars represent the intense struggle for control over resources in the early colonial period and resulted in the permanent dispersal or destruction of several First Nations in the Eastern Woodlands.

Article

Marriage in Canada

Marriage remains one of the most important social institutions in Canada, but overall the marriage rate is declining and the traditional portrait of a family is being transformed. In 2016, 65.8 per cent of Canadian families were headed by married couples — down from 70.5 per cent in 2001, according to Statistics Canada. In 2011, for the first time in Canadian history, there were also more single-person households than couple households with children, a trend that was again reflected in the 2016 census.

Article

Doukhobors

Doukhobors are a sect of Russian dissenters, many of whom now live in western Canada. They are known for a radical pacifism which brought them notoriety during the 20th century. Today, their descendants in Canada number approximately 20,000, with one third still active in their culture.

Article

Igloo

Igloo (iglu in Inuktitut, meaning “house”), is a winter dwelling made of snow. Historically, Inuit across the Arctic lived in igloos before the introduction of modern, European-style homes. While igloos are no longer the common type of housing used by the Inuit, they remain culturally significant in Arctic communities. Igloos also retain practical value: some hunters and those seeking emergency shelter still use them. (See also Architectural History of Indigenous Peoples in Canada.)