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Fred Loft

Frederick Ogilvie Loft (commonly known as Fred or F.O. Loft), Mohawk chief, activist, war veteran, reporter, author and lumberman (born 3 February 1861 on the Six Nations reserve, Grand River, Canada West [ON]; died 5 July 1934 in Toronto, ON). Loft founded the League of Indians of Canada, the first national Indigenous organization in Canada, in December 1918 (see Indigenous Political Organization and Activism in Canada). He fought in the First World War and is recognized as one of the most important Indigenous activists of the early 20th century. His Mohawk name was Onondeyoh, which translates as “Beautiful Mountain.”

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Mi’k ai’stoowa (Red Crow)

Mi’k ai’stoowa, also known as Red Crow, warrior, peacemaker, Kainai (Blood) leader (born ca. 1830 near the junction of St. Mary’s and Oldman rivers, AB; died 28 August 1900 near the Belly River on the Kainai reserve, AB). Head chief of the Kainai, Mi’k ai’stoowa was a skilled negotiator and passionate advocate for his people. Mi’k ai’stoowa sought improved conditions for the Kainai in the wake of monumental changes amid the decline of the bison in traditional territories in the 1860s and 1870s, the encroachment of European settlers and the disastrous effects of smallpox epidemics.

Article

A Dish with One Spoon

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

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Chanie Wenjack

Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.

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Treaties with Indigenous Peoples in Canada (Plain-Language Summary)

Indigenous treaties in Canada are agreements made between the Crown and Indigenous people (First Nations, Métis, and Inuit). These agreements concern land. Indigenous people agree to share their land in exchange for payments of one kind or another and promises. Before Confederation, Britain controlled the treaty making process. After Confederation, the federal government took control of the treating making process.

(This article is a plain-language summary of Treaties with Indigenous Peoples in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Treaties with Indigenous Peoples in Canada).

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Residential Schools in Canada (Plain-Language Summary)

In the early 1600s, Catholic nuns and priests established the first residential schools in Canada. In 1883, these schools began to receive funding from the federal government. That year, the Government of Canada officially authorized the creation of the residential school system. The main goal of the system was to assimilate Indigenous children into white, Christian society. (See also Inuit Experiences at Residential School and Métis Experiences at Residential School.)

(This article is a plain-language summary of residential schools in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Residential Schools in Canada.)

Article

Beothuk

Beothuk (meaning “the people” or “true people” in their language) were the now-extinct inhabitants of Newfoundland. At the time of European contact, they may have numbered no more than 500 to 1,000. Their population is difficult to estimate owing to a reduction in their territories in the early contact period and the absence of surviving documentation.

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Mistahimaskwa (Big Bear)

Mistahimaskwa (Big Bear), Plains Cree chief (born near Fort Carlton, SK; died 17 January 1888 on the Little Pine Reserve, SK). Mistahimaskwa is best known for his refusal to sign Treaty 6 in 1876 and for his band’s involvement in violent conflicts associated with the 1885 North-West Rebellion.

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Pitikwahanapiwiyin (Poundmaker)

Pitikwahanapiwiyin (Poundmaker), Cree chief (born circa 1842 in central SK; died 4 July 1886 in Blackfoot Crossing, AB). Remembered as a great leader, Pitikwahanapiwiyin strove to protect the interests of his people during the negotiation of Treaty 6. Considered a peacemaker, he did not take up arms in the North-West Resistance. However, a young and militant faction of his band did participate in the conflict, resulting in Pitikwahanapiwiyin’s arrest and imprisonment for treason. His legacy as a peacemaker lives on among many Cree peoples, including the Poundmaker Cree Nation in Saskatchewan.

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Gabriel Dumont

Gabriel Dumont, Métis leader (born December 1837 at Red River Settlement; died 19 May 1906 at Bellevue, SK). Dumont rose to political prominence in an age of declining buffalo herds. He fought for decades for the economic prosperity and political independence of his people. Dumont was a prominent hunt chief and warrior, but is best known for his role in the 1885 North-West Resistance as a key Métis military commander and ally of Louis Riel. Dumont remains a popular Métis folk hero, remembered for his selflessness and bravery during the conflict of 1885 and for his unrivaled skill as a Métis hunt chief.

Article

Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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Indigenous Title and the War of 1812

In the first decade of the 19th century, relations between Great Britain and the United States deteriorated, primarily due to the widening influence of the Napoleonic Wars. At the centre of this movement, two Shawnee brothers implored Indigenous peoples to unite in order to defend their dwindling lands against the growing incursions of Anglo-American settlers and the United States government. The promise of an Indigenous state never came to fruition. After the War of 1812, the United States and Britain found it more advantageous to ignore Aboriginal title.

Article

Anahareo

Anahareo, or Gertrude Philomen Bernard, CM, conservationist, prospector (born 18 June 1906 in Mattawa, ON; died 17 June 1986 in Kamloops, BC). An independent, forceful animal welfare advocate, Anahareo is credited with converting her well-known husband, Grey Owl, into a conservationist.

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Louis Riel

Louis Riel, Métis leader, founder of Manitoba, central figure in the Red River and North-West resistances (born 22 October 1844 in Saint-BonifaceRed River Settlement; died 16 November 1885 in ReginaSK). Riel led two popular Métis governments, was central in bringing Manitoba into Confederation, and was executed for high treason for his role in the 1885 resistance to Canadian encroachment on Métis lands. Riel was initially dismissed as a rebel by Canadian historians, although many now sympathize with Riel as a Métis leader who fought to protect his people from the Canadian government.

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Tom Longboat

Thomas Charles Longboat (Gagwe:gih), distance runner, Olympian (born 4 July 1886 in Ohsweken, Six Nations of the Grand River; died 9 January 1949 in Ohsweken). Tom Longboat was an Onondaga distance runner from Six Nations of the Grand River. One of the most famous athletes of the early 20th century, Longboat pioneered training methods still used today. He is considered one of the first celebrity athletes in Canada, with his athletic successes known across North America and overseas. He was a leader in establishing marathon running as an international sport and won many marathons in record-breaking times, beating competitors from all over the world. Longboat was the first Indigenous person to win the Boston Marathon (1907). He competed for Canada at the 1908 Olympic Games. He was inducted into Canada’s Sports Hall of Fame and the Ontario Sports Hall of Fame.

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Tommy Prince

Thomas George Prince, war hero, Indigenous advocate (born 25 October 1915 in Petersfield, MB; died 25 November 1977 in Winnipeg, MB). Tommy Prince of the Brokenhead Ojibway Nation is one of Canada's most-decorated Indigenous war veterans, having been awarded a total of 11 medals for his service in the Second World War and the Korean War. Although homeless when he died, he was honoured at his funeral by his First Nation, the province of Manitoba, Canada and the governments of France, Italy and the United States. (See also Indigenous Peoples and the World Wars.)