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Article

Daniels Case

On 14 April 2016, the Supreme Court of Canada ruled in Daniels v. Canada that the federal government, rather than provincial governments, holds the legal responsibility to legislate on issues related to Métis and Non-Status Indians. In a unanimous decision, the court found that Métis and Non-Status peoples are considered Indians under section 91(24) of the Constitution Act, 1867 — a section that concerns the federal government’s exclusive legislative powers. Recognition as Indians under this section of law is not the same as Indian Status, which is defined by the Indian Act. Therefore, the Daniels decision does not grant Indian Status to Métis or Non-Status peoples. However, the ruling could result in new discussions, negotiations and possible litigation with the federal government over land claims and access to education, health programs and other government services.

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Indigenous Peoples' Medicine in Canada

Since time immemorial Indigenous peoples in Canada have been using plants and other natural materials as medicine. Plant medicines are used more frequently than those derived from animals. In all, Indigenous peoples have identified over 400 different species of plants (as well as lichens, fungi and algae) with medicinal applications. Medicine traditions — the plants used, the ailments treated, protocols for harvesting and application, and modes of preparation — are similar for Indigenous peoples across the country. In many Indigenous communities, there are recognized specialists trained in traditional medicine, and their practice often reflects spiritual aspects of healing as well as physical outcomes. In many cases, the therapeutic properties of Indigenous medicines are attributable to particular compounds and their effects on the body, but in other instances, their application is little understood by western medical practitioners. Within Indigenous communities, specific methods of harvesting and preparation of medicines are considered intellectual property of particular individuals or families.

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Maria Campbell

Maria Campbell, O.C., Cree-Métis writer, playwright, filmmaker, scholar, teacher and elder (born 26 April 1940 in Park Valley, SK). Campbell’s memoir Halfbreed (1973) is regarded as a foundational piece of Indigenous literature in Canada for its attention to the discrimination, oppression and poverty that some Métis women (and Indigenous people, in general) experience in Canada. Campbell has authored several other books and plays, and has directed and written scripts for a number of films. As an artist, Campbell has worked with Indigenous youth in community theatre and advocated for the hiring and recognition of Indigenous people in the arts. She has mentored many Indigenous artists during her career.

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Pit House

A pit house is a type of dwelling historically used by various Indigenous peoples living in the Plateau region of Canada. Partially built into the ground, pit houses provided warmth and shelter during the winter season. While pit houses no longer serve as common dwellings, they retain cultural significance for many Indigenous peoples. Archeological remains and replicas of pit houses can be found in various parts of Canada. (See also Architectural History of Indigenous Peoples in Canada.)

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Tupiq

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

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Métis

This collection features content related to Métis communities in Canada.Through the use of videos, articles and more, it explores issues concerning Métis history, identity and culture.

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Indian Status

Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed overtime. Outside legal contexts, Indian is a term that is now considered outdated and offensive.

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Tookoolito

Tookoolito, also known as Hannah and Taqulittuq (born in 1838 near Cumberland Sound, NU; died 31 December 1876 in Groton, Connecticut), Inuk translator and guide to American explorer Charles Francis Hall. Tookoolito and her husband, Ebierbing (traditionally spelt Ipiirvik), were well-known Inuit explorers of the 19th century who significantly contributed to non-Inuit’s knowledge of the North. The Government of Canada has recognized Tookoolito and Ebierbing as National Historic Persons.

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Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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Gustafsen Lake Standoff

The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

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Dinjii Zhuh (Gwich'in)

Dinjii Zhuh (also Gwich’in, formerly Kutchin), meaning “one who dwells (in)” or “the inhabitant of,” are Dene (Athabaskan)-speaking Indigenous peoples who live in northwestern North America. These communities are often referred to collectively as Dinjii Zhuh, although some First Nations and the Gwich’in Tribal Council retain the Gwich’in name. There are thought to be between 7,000 and 9,000 Dinjii Zhuh living in communities in Alaska, Yukon and the Northwest Territories.

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Louis Levi Oakes

Louis Levi Oakes (also known as Tahagietagwa), Mohawk soldier, war hero, steelworker, public works supervisor (born 23 January 1925 in St. Regis, QC; died 28 May 2019 in Snye, QC). During the Second World War, Oakes was a code talker for the United States Army. Code talkers used their Indigenous languages to encode radio messages to prevent the enemy from understanding them. When he passed away at age 94, Oakes was the last Mohawk code talker. (See also Cree Code Talkers and Indigenous Peoples and the World Wars.)

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Anishinaabe

Anishinaabe (other variants include Anishinabe, Anicinape, Nishnaabe, Neshnabé and Anishinabek) refers to a group of culturally and linguistically related First Nations that live in both Canada and the United States, concentrated around the Great Lakes. The Anishinaabeg (plural form of Anishinaabe) live from the Ottawa River Valley west across Northern Ontario and to the plains of Saskatchewan south to the northeast corner of North Dakota, northern Minnesota and Michigan, as well as the northern shores of Lakes Ontario and Erie. The Ojibwe, Chippewa, Odawa, Potawatomi, Algonquin, Saulteaux, Nipissing and Mississauga First Nations are Anishinaabeg. Some Oji-Cree First Nations and Métis also include themselves within this cultural-linguistic grouping. (See also Indigenous Peoples in Canada.)

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Darren Zack

Darren Zack (nicknamed Z-Man), pitcher in fastpitch softball (born 9 August 1960 in Garden River First Nation, ON). Compared in his skill to Babe Ruth, Zack dominated fastpitch softball in the 1990s. In addition to many other athletic accomplishments, Zack helped Team Canada win the Pan American Games fastpitch medal in 1991, 1995 and 1999. Though a fearsome competitor, Zack is known for his modest and humble demeanor off the field. He is actively involved in his Garden River First Nation community and in encouraging youth involvement in sports. (See also Baseball.)

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Marie-Anne Lagimodière

Marie-Anne Lagimodière (née Gaboury), settler (born 2 August 1780 in Maskinongé, QC; died 14 December 1875 in St. Boniface, MB). Marie-Anne Lagimodière accompanied her fur-trader husband, Jean-Baptiste Lagimodière, to what is now Western Canada. She was one of the first women of European descent in the area and they became some of the first settlers in Red River. Marie-Anne Lagimodière was grandmother of Louis Riel, the Métis leader of the Red River Resistance.

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Cree Language

The Cree language (also called Cree-Montagnais-Naskapi) is spoken in many parts of Canada, from the Rocky Mountains in the west to Labrador in the east. Cree is also spoken in northern Montana in the United States. Often written in syllabics (i.e., symbols representing a combination of consonant and vowel, or just a consonant or vowel), Cree is one of the most widely spoken Indigenous languages in Canada. In the 2016 census, 96,575 people reported speaking Cree.

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Indigenous Peoples in Canada

In Canada, the term Indigenous peoples (or Aboriginal peoples) refers to First Nations, Métis and Inuit peoples. These are the original inhabitants of the land that is now Canada. In the 2016 census by Statistics Canada, over 1.6 million people in Canada identified as Indigenous, making up 4.9 per cent of the national population. Though severely threatened — and in certain cases extinguished — by colonial forces, Indigenous culture, language and social systems have shaped the development of Canada and continue to grow and thrive despite extreme adversity.

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Métis Scrip in Canada

Scrip is any document used in place of legal tender, for example a certificate or voucher, where the bearer is entitled to certain rights. In 1870, the Canadian government devised a system of scrip — referred to as Métis (or “half-breed”) scrip — that issued documents redeemable for land or money. Scrip was given to Métis people living in the West in exchange for their land rights. The scrip process was legally complex and disorganized; this made it difficult for Métis people to acquire land, yet simultaneously created room for fraud. In March 2013, the Supreme Court of Canada ruled that the federal government failed to provide the Métis with the land grant they were promised in the Manitoba Act of 1870. Negotiations between various levels of government and the Métis Nation concerning the reclamation of land rights continue.

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Suicide among Indigenous Peoples in Canada

First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

This article contains sensitive material that may not be suitable for all audiences.

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