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John Anderson Extradition Case
John Anderson killed a man in self-defence in the United States while escaping from slavery in 1853. Several years after arriving in Canada, he was threatened with extradition to stand trial for murder in the United States. International agreements made this the law even though Anderson’s chances of getting a fair trial were non-existent. Canadian public opinion opposed the extradition and a protest movement developed in support of Anderson. A Canadian court stopped the extradition while a parallel legal challenge in London led to important changes which shaped Canada’s independent judicial system.
Claude de Ramezay
Claude de Ramezay, (born 15 June 1659 in La Gesse, France; died 31 July 1724 in Quebec City). Claude de Ramezay came to New France as an officer in the troupes de la marine. He served as governor of Trois-Rivières (1690–99), commander of Canadian troops (1699–1704), governor of Montreal (1704–24), and as acting governor general of New France (1714–16). Throughout his time in New France, he pursued fur trade and lumber interests. He is also remembered for his home, Château Ramezay. Built in 1705, it is now a museum and one of Montreal’s landmark historical buildings.
Albert Jackson, letter carrier (born c. 1857–58 in Delaware; died 14 January 1918 in Toronto , ON). Albert Jackson is thought to be the first Black letter carrier in Canada (see Postal System). Jackson was born into enslavement in the United States, and escaped to Canada with his mother and siblings when he was a toddler in 1858. In 1882, Jackson was hired as a letter carrier in Toronto, but his co-workers refused to train him on the job. While his story was debated in the press for weeks, the Black community in Toronto organized in support of Jackson, meeting with Prime Minister Sir John A. Macdonald to have Jackson reinstated. Jackson returned to his post days later and served as a letter carrier for almost 36 years.
Joshua Mauger, colonial entrepreneur, sea captain, politician (baptized 25 April 1725 in the parish of St. John, Jersey; died 18 October 1788 at Warborne, near Lymington, England). Mauger was one of Nova Scotia’s wealthiest and most influential merchants in the 18th century. Although he only spent 11 years in the colony, he exerted significant power in its business and politics for two decades after. His complex involvement with Nova Scotia underscores the bonds of subservience and influence that hindered the colony’s early development. Mauger also enslaved Black people and built a significant portion of his business empire on the labour of enslaved people.
Enslavement of Indigenous People in Canada
To a tremendous extent, the enslavement of Indigenous peoples defines slavery in Canada. Fully two-thirds of the slaves in the colony of New France were Indigenous. After 1750, the number of Indigenous slaves brought into French Canada began to decline. When slavery was abolished in British colonies in 1834, Black slaves far outnumbered Indigenous slaves. (See also Black Enslavement in Canada.) The enslavement of Indigenous peoples is part of a dark legacy of colonization that has had implications on generations of Indigenous peoples in Canada and throughout North America.
Walter Patterson, army officer, landowner, first British governor of St. John’s Island [Prince Edward Island] (born c. 1735 near Rathmelton, County Donegal, Ireland; died 6 September 1798 in London, England). Patterson served with the British army in North America during the Seven Years’ War. In 1770, he was sworn in as the first British governor of St. John’s Island (renamed Prince Edward Island in 1799). His time as governor was marked by land speculation and political uproar.
John Ware, cowboy, rancher (born c. 1845–50 in the United States; died 11 September 1905 near Brooks, AB). John Ware is legendary in the history of Alberta for his strength and horsemanship. Born enslaved, he became a successful rancher who settled near Calgary and Brooks. He was widely admired as one of the best cowboys in the West, even at a time of widespread anti-Black racism and discrimination.
The Underground Railroad was a secret network of abolitionists (people who wanted to abolish slavery). They helped African Americans escape from enslavement in the American South to free Northern states or to Canada. The Underground Railroad was the largest anti-slavery freedom movement in North America. It brought between 30,000 and 40,000 fugitives to British North America (now Canada).
This is the full-length entry about the Underground Railroad. For a plain language summary, please see The Underground Railroad (Plain-Language Summary).
Thornton and Lucie Blackburn
Thornton and Lucie (Ruthie) Blackburn, freedom seekers, entrepreneurs, anti-slavery activists and community benefactors (Thornton, born c. 1812 in Maysville, Kentucky; died in 1890 in Toronto, ON. Lucie, born c. 1803, possibly in the West Indies; died in 1895 in Toronto). After a dramatic flight from Kentucky slavery, their recapture in Detroit two years later in 1833 resulted in the Blackburn Riots. Demands for their extradition prompted Upper Canada to establish its first refugee reception policy (see Refugees to Canada). Settling in Toronto, the Blackburns devoted their time and considerable wealth to anti-slavery and African Canadian community causes. (See also Anti-Slavery Society of Canada.) Childless, and having never learned to read or write, their story was nearly forgotten until archaeologists (see Archaeology) unearthed the site of their former home in 1985. The Blackburns’ former property was the first Underground Railroad site ever dug in Canada.
Black Canadians, or African Canadians, are people of African or Caribbean ancestry who live in Canada. According to the 2016 Canadian census, 1.2 million Canadians (3.5 per cent of the population) identified as being Black.
This is a summary of Black history in Canada. For more detailed information, please see our articles on Black History in Canada until 1900, Black History in Canada: 1900-1960 and Black History in Canada: 1960 to Present..
Black Fur Traders in Canada
The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.
James McGill, fur trader, merchant, politician, philanthropist (born 6 October 1744 in Glasgow, Scotland; died 19 December 1813 in Montreal, Lower Canada). James McGill was one of Montreal’s most prominent citizens in the 18th and early 19th centuries. He grew a successful career as a fur trader into a business empire. McGill also held various positions in public office, including three terms in Lower Canada’s legislature. His will contained the endowment for McGill University. James McGill’s achievements cannot be separated from the fact that he enslaved Black and Indigenous people and profited from this practice.
Black Enslavement in Canada
In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.
This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).
(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)
Black History in Canada (Hard)
These questions are based on the real citizenship test taken by newcomers on the path to citizenship.
Black History in Canada (Medium)
These questions are based on the test taken by newcomers on the path to citizenship.
Editorial: The Arrival of Black Loyalists in Nova Scotia
“Freedom and a Farm.” The promise was exciting to the thousands of African Americans, most seeking to escape enslavement, who fought in British regiments during the American Revolutionary War (1775–83). Following the war, they joined tens of thousands of Loyalists — American refugees who had sided with the British. Between 80,000 and 100,000 Loyalists eventually fled the United States. About half came to British North America. The main waves arrived in 1783 and 1784. The territory that now includes the Maritime provinces became home to more than 30,000 Loyalists. Most of coastal Nova Scotia received Loyalist settlers, as did Cape Breton and Prince Edward Island (then called St. John’s Island).
Loyalists in Canada
Loyalists were American colonists, of different ethnic backgrounds, who supported the British cause during the American Revolutionary War(1775–83). Tens of thousands of Loyalists migrated to British North America during and after the war. This boosted the population, led to the creation of Upper Canada and New Brunswick, and heavily influenced the politics and culture of what would become Canada.
(This is the full-length entry about Loyalists in Canada. For a plain-language summary, please see Loyalists in Canada (Plain-Language Summary).)