Search for "Indigenous Peoples"

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Gustafsen Lake Standoff

The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

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Plateau Indigenous Peoples in Canada

There are six cultural areas contained in what is now Canada, unrestricted by international boundaries. The Plateau cultural area consists of the high plateau between the British Columbia coastal mountains and the Rocky Mountains, and extends south to include parts of Washington State, Oregon, Idaho, and Montana. At lower elevations it is comprised of grasslands and subarctic forests. The Plateau peoples include, among others, the Secwepemc, Stl’atl’imc, Ktunaxa, and Tsilqot’in.

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Turtle Island

For some Indigenous peoples, Turtle Island refers to the continent of North America. The name comes from various Indigenous oral histories that tell stories of a turtle that holds the world on its back. For some Indigenous peoples, the turtle is therefore considered an icon of life, and the story of Turtle Island consequently speaks to various spiritual and cultural beliefs.

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Powwows in Canada

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.

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Longhouse

A longhouse was the basic house type of pre-contact northern Iroquoian-speaking peoples, such as the Huron-Wendat, Haudenosaunee, Petun and Neutral. The longhouse sheltered a number of families related through the female line. In the 1700s, European-style single-family houses gradually replaced longhouses as primary residences. However, longhouses still function as important facilities in which some Indigenous peoples conduct ceremonies, political meetings and various community gatherings.

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Métis Settlements

Métis Settlements located across the northern part of Alberta are comprised of the Paddle Prairie, Peavine, Gift Lake, East Prairie, Buffalo Lake, Kikino, Elizabeth and Fishing Lake settlements. These eight settlements form a constitutionally protected Métis land base in Canada.

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Reserves in Saskatchewan

Saskatchewan is home to at least 70 First Nations and various Métis communities. It contains 782 reserves, settlements and villages, many of which are located in the southern half of the province. Reserves in Saskatchewan were created between 1874 and 1906 by Treaties 2, 4, 5, 6, 8 and 10. As of 2016, 47.5 per cent of the province’s 114,570 self-identified First Nations peoples live on reserves, a percentage comparable to the province of Manitoba. Most of the remaining 47 per cent who reside off-reserve in Saskatchewan live in the cities of Saskatoon, Regina and Prince Albert.

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Iglulingmuit

 In recent years settlement, social and logistic factors have eliminated the nomadic lifestyle in favour of aggregation into permanent settlements which have concentrated around Repulse Bay, Mittimatalik [Pond Inlet], Hall Beach, Arctic Bay and Iglulik, which were formerly centres of trade.

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Inuinnait (Copper Inuit)

Social organization was based on kinship and on various types of formal partnership, and affiliation between individuals tended to be more a matter of personal choice than is usually found among other Inuit groups.

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Jean-Louis Riel

Jean-Louis Riel (also known as Louis Riel Sr.), Métis leader, farmer, miller (born in 1817 in Île-à-la-Crosse, Saskatchewan; died in 1864 in Saint-Boniface, Manitoba). Riel rallied hundreds of Métis people in support of Métis defendants against the Hudson’s Bay Company in the 1849 Sayer trial. A landmark case in the history of the Canadian West, the Sayer verdict re-established free fur trade in the Red River Colony. By the 1850s, Jean-Louis Riel had become a leader of the French-Canadian community in the Red River. His role in having the French language used in the Assiniboia courts, and in gaining representation for the Métis on the Council of Assiniboia, helped to cement this status. Riel’s outspoken stance on Métis rights and autonomy significantly influenced his son, Louis Riel, who went on to become arguably the most significant historical Métis leader.

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Richard Wagamese

Richard Wagamese, Anishinaabe (Ojibwe) novelist, journalist, mentor (born 4 October 1955 in northwestern ON; died 10 March 2017 in Kamloops, BC). A well-known Indigenous writer in Canada, Wagamese won several awards including the Canada Council for the Arts Molson Prize (2013) and the Writers’ Trust of Canada’s Matt Cohen Award (2015). His works speak about the historical and contemporary socio-economic issues affecting Indigenous communities in Canada. They also bring attention to issues regarding Indigenous identity, culture and truth and reconciliation. A beloved writer, Wagamese’s works have inspired many Indigenous and non-Indigenous peoples and writers alike.

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Highway of Tears

The Highway of Tears refers to a 724 km length of Yellowhead Highway 16 in British Columbia where many women (mostly Indigenous) have disappeared or been found murdered. The Highway of Tears is part of a larger, national crisis of missing and murdered Indigenous women and girls. In 2015, the federal government launched a national inquiry into these cases.

This article contains sensitive material that may not be suitable for all audiences.

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Delgamuukw Case

The Delgamuukw case (1997) (also known as Delgamuukw v. British Columbia) concerned the definition, the content and the extent of Aboriginal title (i.e., ownership of traditional lands). The Supreme Court of Canada observed that Aboriginal title constituted an ancestral right protected by section 35(1) of the Constitution Act, 1982. Influenced by the Calder case (1973), the ruling in the Delgamuukw case had an impact on other court cases about Aboriginal rights and title, including in the Tsilhqot’in case (2014).

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Indigenous Services Canada

Indigenous Services Canada (part of the former Indigenous and Northern Affairs Canada or INAC) was created by the federal government in 2017 to provide and support the delivery of services such as health care, child care, education and infrastructure to First Nations, Métis and Inuit communities. The overarching vision of the department is to support self-determination as a means of providing Indigenous peoples with the power to deliver their own services.

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Indigenous Feminisms in Canada

At their root, Indigenous feminisms examine how gender and conceptions of gender influence the lives of Indigenous peoples, historically and today. Indigenous feminist approaches challenge stereotypes about Indigenous peoples, gender and sexuality, for instance, as they appear in politics, society and the media. Indigenous feminisms offer frameworks for learning about and understanding these, and other issues, regardless of one’s gender or ethnicity.

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Sadlermiut Inuit

Sadlermiut were the inhabitants of three islands in Hudson Bay: Southampton (Salliq), Coats and Walrus. The original Sadlermiut were annihilated by disease in 1902-03.

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Netsilingmiut

Until the latter half of the 20th century, the Netsilingmiut were nomadic hunters who lived in small shifting family groups with simple nonhierarchical social organization. They had no formal government and no institutionalized group relationships.

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Kivallirmiut (Caribou Inuit)

The name “Caribou Inuit” stemmed from Europeans who took part in the Fifth Danish Thule Expedition (1921–24) and observed that the Kivallirmiut relied on caribou for food, clothing and shelter. Based on recent estimates, the Kivallirmiut today number about 3,000.