Search for "Ojibwe"

Orillia, Ontario, incorporated as a village in 1867, as a town in 1875 and as a city in 1969, population 31,166 (2016 census), 30,586 (2011 census). The city of Orillia is located on the shores of lakes Simcoe and Couchiching in central Ontario. “Orillia” means riverbank in Spanish. The name was given by Sir Peregrine Maitland, lieutenant-governor of Upper Canada (1818-28), who had served in Spain.

Shingwaukonse (Little Pine, also spelled Shinguacöuse or Chingwackonce), Indigenous leader (born c. 1773; died 1854 at Garden River, Canada West [now ON]). Son of an Ojibwa (see Ojibwe) woman and possibly Lavoine Barthe, a trader, Shingwaukonse became a warrior, orator, medicine man, and leader of his people.

The Plains cultural area is a vast territory that extends from southern Manitoba and the Mississippi River westward to the Rocky Mountains, and from the North Saskatchewan River south into Texas. The term “Plains peoples” describes a number of different and unique Indigenous nations, including the Siksika, Cree, Ojibwe, Assiniboine (Nakota) and Dakota.

Sturgeon Falls, ON, population centre, population 6,798 (2016 census), 6,672 (2011 census). Sturgeon Falls is located 5 km up the Sturgeon River from Lake Nipissing. It was incorporated as a town in 1895. After a failed court challenge aimed at maintaining a separate identity (1997), Sturgeon Falls is now the administrative centre for the provincially-mandated town of West Nipissing (incorporated 1990).

Grassy Narrows, ON, is the common name for both a reserve and an Ojibwe First Nation. The reserve, legally known as English River Indian Reserve 21, is just over 41 km² of land located about 55 km northeast of Kenora. There are 1,594 registered members of Grassy Narrows First Nation (also known as Asubpeeschoseewagong Netum Anishinabek), 971 of whom live on-reserve (2019). Grassy Narrows is a signatory to Treaty 3.

Approximately 90 per cent of Grassy Narrows residents suffer from mercury poisoning. The poisoning is the result of Dryden Chemicals Ltd. dumping mercury into the English-Wabigoon river system between 1962 and 1970. The effects of the pollution are ongoing, and have also affected Whitedog First Nation (also known as Wabaseemoong Independent Nations).

Sault Ste Marie, Ontario, incorporated as a town in 1887 and as a city in 1912, population 73,368 (2016 census), 75,141 (2011 census). The city of Sault Ste Marie is located adjacent to the rapids of the St Marys River between lakes Superior and Huron. Across the river is the American city of the same name. Sault Ste Marie sits on the traditional territory of the Ojibwe, who called the site Bawating (“place of the rapids”) and valued it for its access to the upper Great Lakes and as a source of abundant whitefish and maple sugar. It is popularly called “the Sault,” or “Soo.”

In November 1849, a force of Anishinaabeg (see Ojibwe) and Métis warriors, led by Chiefs Oshawano, Shingwaukonse and Nebenaigoching, forced the Quebec and Lake Superior Mining Association to stop operating at Pointe aux Mines, Mica Bay, Lake Superior. Mica Bay is approximately 100 km northwest of Sault Ste. Marie (by road) on Lake Superior. The closure of the mine and the reaction of the Canada West authorities are known as the Mica Bay Incident.

Francis “Peggy” Pegahmagabow, Anishinaabe (Ojibwe) chief,  Indigenous rights advocate, war hero (born on 9 March 1891 on the Parry Island reserve, ON; died 5 August 1952 at Parry Island, ON). One of the most highly decorated Indigenous people in Canada during the First World War, Pegahmagabow became a vocal advocate for Indigenous rights and self-determination. (See also Indigenous Peoples and the World Wars.)

Nebenaigoching (also spelled Nebenaigooching, Unbenegooching, or Nabunagoging), or Joseph Sayers, Anishinaabeg Ogima or leader (born c. 1808 at Leech Island, Lake Superior, Upper Canada [ON]; died 1899 at Garden River First Nation, ON). Son of Ogima Waubejechauk (Wabechechacke) and Julia Sayer, Nebenaigoching was a hereditary Crane Clan chief, defender of Anishinaabeg (see Ojibwe) rights, and signatory to the 1850 Robinson-Huron Treaty (see Treaties with Indigenous Peoples in Canada).

Kenora, Ontario, incorporated as a city in 2000, population 15,096 (2016 census), 15,348 (2011 census). The city of Kenora is located on Lake of the Woods, 50 km east of the Manitoba border. The city is the result of the amalgamation of three former towns, Kenora (incorporated 1892), Jaffray Melick (incorporated 1988) and Keewatin (incorporated 1908).

Anishinaabe (other variants include Anishinabe, Anicinape, Nishnaabe, Neshnabé and Anishinabek) refers to a group of culturally and linguistically related First Nations that live in both Canada and the United States, concentrated around the Great Lakes. The Anishinaabeg (plural form of Anishinaabe) live from the Ottawa River Valley west across Northern Ontario and to the plains of Saskatchewan south to the northeast corner of North Dakota, northern Minnesota and Michigan, as well as the northern shores of Lakes Ontario and Erie. The Ojibwe, Chippewa, Odawa, Potawatomi, Algonquin, Saulteaux, Nipissing and Mississauga First Nations are Anishinaabeg. Some Oji-Cree First Nations and Métis also include themselves within this cultural-linguistic grouping. (See also Indigenous Peoples in Canada.)

David Kejick (also spelled Kisek, Kesick and Keejick), DCM, Anishinaabe (Ojibwe) trapper, guide, soldier, war hero and chief (born 20 June 1896 at Shoal Lake First Nations Community, ON; died 1 March 1969 at Shoal Lake). Kejick served in the Canadian Expeditionary Force (CEF) during the First World War and received the Distinguished Conduct Medal (DCM) for his heroic actions in battle during the closing weeks of the war.

Odawa (or Ottawa) are an Algonquian-speaking people (see Indigenous Languages in Canada) living north of the Huron-Wendat at the time of French penetration to the Upper Great Lakes. A tradition of the Odawa, shared by the Ojibwa and Potawatomi, states that these three groups were once one people. The division of the Upper Great Lake Algonquians apparently took place at Michilimackinac, the meeting point of lakes Huron and Michigan. The Odawa, or "traders," remained near Michilimackinac, while the Potawatomi, "Those-who-make-or-keep-a-fire," moved south, up Lake Michigan. The Ojibwa (Ojibwe), or "To-roast-till-puckered-up," went northwest to Sault Ste Marie.

The 107th (Timber Wolf) Battalion, Canadian Expeditionary Force, known officially as the 107th (Winnipeg) Battalion, was an infantry battalion established during the First World War. After it arrived in Britain, the unit was converted to a pioneer battalion and served on the Western Front in France and Belgium. It was later absorbed into an engineer brigade. About half the unit’s soldiers were Indigenous Canadians.

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

Willard John Bolduc, DFC, Indigenous air force officer, war hero (born 28 December 1915 in Chapleau, ON; died 7 June 1968 in Toronto, ON). Bolduc received the Distinguished Flying Cross (DFC) for his role as an air gunner during the Second World War.

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.