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Byelorussian Canadians

Byelorussian Canadians (Byelarussians, Belarusians) originate from Belarus and are considered an eastern Slavic people. In 2016, 20,710 Canadians reported themselves as being mainly or partly Byelorussian.

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Visible Minority

The term “visible minority” is used in statistics to designate racialized (non-white) and non-Indigenous people, as defined by Canadian law. This term includes a number of sub-categories based on ethnicity, race or country of origin.

In the 2016 census, more than 7.67 million Canadians (approximately 22 per cent of the population) described themselves as belonging to a community included in the visible minority category.

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Côte-des-Neiges

Côte-des-Neiges is a Montreal neighbourhood located on the ancestral lands of several Indigenous peoples. Situated on the western slope of Mount Royal, it is part of the borough of Côte-des-Neiges—Notre-Dame-de-Grâce. Côte-des-Neiges is known for its ethnocultural diversity, due to the numerous cohorts of immigration that have settled there. (See Immigration to Canada.) According to the 2016 census, the neighbourhood has a population of 99,540. Of this number, over 54 per cent belong to racialized groups; approximately 52 per cent are immigrants; 45 per cent are allophones. Côte-des-Neiges is also home to a number of major institutions, such as the Université de Montréal and Saint Joseph’s Oratory.

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Multiculturalism

Canada’s federal multiculturalism policy was adopted in 1971 by Pierre Trudeau’s Liberal government. An unexpected by-product of the Royal Commission on Bilingualism and Biculturalism (1963–69), multiculturalism was intended as a policy solution to manage both rising francophone nationalism, particularly in Quebec (see French-Canadian Nationalism; The Quiet Revolution), and increasing cultural diversity across the country. Canada was the first country in the world to adopt a multiculturalism policy. Federal multiculturalism policy will mark its 50th anniversary in 2021.

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Canadian Identity

The question of what it means to be a Canadian has been a difficult and much debated one. Some people see the question itself as central to that identity. Canadians have never reached a consensus on a single, unified conception of the country. Most notions of Canadian identity have shifted between the ideas of unity and plurality. They have emphasized either a vision of “one” Canada or a nation of “many” Canadas. A more recent view of Canadian identity sees it as marked by a combination of both unity and plurality. The pluralist approach sees compromise as the best response to the tensions — national, regional, ethnic, religious and political — that make up Canada.