Browse "Communities & Sociology"

The history of Indigenous peoples in Canada begins much earlier than any other group living here — and is far more complex.

The Celtic languages belong to the family of languages known as Indo-European and as such are related to most of the languages of Europe and many others found as far east of Europe as India. Linguists recognize 2 main divisions of Celtic: Continental Celtic and Insular Celtic.

Cemeteries are designated consecrated places in which the dead are deposited. The word comes from the Greek koimeterion or the Latin coemeterium, meaning "to lie down to rest" or "to sleep."

Census Metropolitan Area (CMA) is a geographical area created by Statistics Canada for the purposes of collecting and organizing data for large urbanized areas.

Central Coast Salish peoples historically occupied and continue to reside in territories around the Lower Fraser Valley and on southeast Vancouver Island in Canada. They include the Squamish, Klallum, Halkomelem and Northern Straits peoples.

The Corporation des instituteurs et institutrices catholiques (CIC), co-founded by Laure GAUDREAULT came into being in 1946. Its name became the Corporation des enseignants du Québec in 1967, and was finally changed to The Centrale de l'enseignement du Québec (CEQ) in 1972.

The Champlain Society was founded 1905 in Toronto by Sir Edmund Walker to increase public awareness of, and accessibility to, Canada's rich store of historical records. Membership, limited at first to 250, is now approximately 800.

Chanukah (also Hanukkah, Chanukkah, Chanuka, and the Festival of Lights) is the Hebrew word for dedication. In Canada, Chanukah has been celebrated since 1760 when the first Jews were allowed to immigrate. Chanukah in Canada is a celebration for friends and families to gather, socialize, eat, and exchange gifts. It is arguably the first non-Christian holiday that was widely and publicly celebrated in Canada.

Charismatic Renewal, a transdenominational Christian movement, theologically diverse and ecumenical, begun in the 1950s, currently characterizes significant segments of the church and is frequently referred to as neo-Pentecostal.

There are more than 75 000 charities in Canada. They range in size from low-budget, neighbourhood-centred Meals on Wheels services to national healthcare and educational institutions with budgets of almost $1 billion. The majority of registered charities, some 40%, are places of worship.

The Charlottetown Accord of 1992 was a failed attempt by Prime Minister  Brian Mulroney and all 10 provincial premiers to amend the Canadian Constitution. The goal was to obtain Quebec’s consent to the Constitution Act, 1982. The Accord would have recognized Quebec as a distinct society; decentralized many federal powers to the provinces; addressed the issue of Indigenous self-government; and reformed the Senate and the House of Commons. The Accord had the approval of the federal government and all 10 provincial governments. But it was rejected by Canadian voters in a referendum on 26 October 1992.

Chiac (also spelled chiak or chiaque) is a specific type of discursive switching between French and English among individuals who are highly bilingual and have Acadian French as their mother tongue but Canadian English as their first or second language.

Children have been maltreated and exploited throughout history. Evidence even exists that child abuse existed during the prehistoric period. Children have long been considered family property. Fathers in ancient times could sell, mutilate or kill their children.

Child labour is defined as the regular employment of boys and girls under the age of 15 or 16. Attitudes toward child labour have altered dramatically since the late 18th century, when it was generally assumed that children should contribute to the family economy from about age seven.

Migration is a unique experience for a child and Canada receives child migrants from all over the world. Some children come as unaccompanied minors and claim refugee status, some come alone and wait to be reunited with their families, while others are international adoptees by Canadian families.

At times, the surroundings must seem grim. The white walls are devoid of decoration, except for a home-made Valentine addressed to "Maman" on the refrigerator, and twin beds are pushed together in the dining-room to create more space.

IT'S AFTER MIDNIGHT and we're cruising slowly along the potholed road that leads to Svay Pak, Phnom Penh's infamous brothel district. It's very dark - there are no street lamps and the only light comes from flickering candles set in small Buddhist shrines on the roadside.

The Children of Peace. A religious sect active in the area of Sharon (known as Hope until the 1860s but from the 1840s mainly as Sharon), south of Lake Simcoe, Ont, from the second to the ninth decade of the 19th century.

Chinese Canadians are one of the largest ethnic groups in the country. In the 2016 census, 1.8 million people reported being of Chinese origin. Despite their importance to the Canadian economy, including the construction of the Canadian Pacific Railway (CPR), many European Canadians were historically hostile to Chinese immigration. A prohibitive head tax restricted Chinese immigration to Canada from 1885 to 1923. From 1923 to 1947, the Chinese were excluded altogether from immigrating to Canada.

Since 1900, Chinese Canadians have settled primarily in urban areas, particularly in Vancouver and Toronto. They have contributed to every aspect of Canadian society, from literature to sports, politics to civil rights, film to music, business to philanthropy, and education to religion.