Browse "History"

Speech

Wilfrid Laurier: Faith Is Better than Doubt and Love Is Better than Hate, 1916

As the country’s first francophone prime minister, Wilfrid Laurier worked tirelessly to strengthen and unify the fledgling country and build bridges between its French and English citizens — in spite of the ill will this often brought from his fellow Québécois. Unity and fraternity were ideals that governed his life, as he told a group of young Canadians on 11 October 1916 (sentiments borrowed by Jack Layton at the end of his life).

Speech

Wilfrid Laurier: Let Them Become Canadians, 1905

On 1 September 1905, Wilfrid Laurier spoke before an audience of some 10,000 people in Edmonton, the newly minted capital of Alberta, which had just joined Confederation along with Saskatchewan. It had been 11 years since he’d last visited Edmonton, and he remarked that so much had changed in that time. He noted the growth of cities in the West, as well as the development of industry and transportation, agriculture and trade there. “Gigantic strides are made on all sides over these new provinces,” he said. It was a crowning moment of a movement — to colonize the West — and Laurier was there to thank the immigrants and settlers who had made that possible. Though the Laurier government’s immigration policies championed the arrival of some and barred the landing of others, his comments on acceptance in this speech served as a better model to follow.

Speech

Wilfrid Laurier: Parliamentary Debut, 1871

As a young lawyer, Wilfrid Laurier deeply opposed the idea of Confederation. Like the Parti rouge members he associated with in Canada East (formerly Lower Canada), he once described any union of the British North American colonies as “the tomb of the French race and the ruin of Lower Canada.” After 1867, however, Laurier accepted Confederation, and would spend the rest of his life passionately praising his new country — and the legal protections of its Constitution — for allowing French and English to live and thrive peacefully side by side in a single state. On 10 November 1871, as a newly elected member of the Québec provincial legislature, he articulated his freshly acquired admiration for Canada by speaking on what would become his favourite subject.

Speech

Wilfrid Laurier: Speech in Defence of Louis Riel, 1874

The 1869 Métis uprising in Red River had deeply divided Canadians along religious and linguistic lines. Five years later, the election of Louis Riel as a member of Parliament (MP) prompted a debate about whether the House of Commons should allow Riel to take up his seat there. Wilfrid Laurier — by this time a federal MP in the new Liberal government of Alexander Mackenzie — stood firmly on Riel’s side. Laurier had little personal sympathy for Riel. Politically, however, he used Riel and the Métis cause as a way of staking out the moderation and pragmatism that would become a hallmark his career. On 15 April 1874, he issued this stirring defence of Riel in the House of Commons.

Speech

Wilfrid Laurier: Speech on Political Liberalism, 1877

By 1877, Wilfrid Laurier was a rising political star in Québec, although his profile outside his native province was not yet established. On 26 June 1877, Laurier spoke to members of Le Club Canadien in Québec City on the risky topic of liberalism — deemed a radical threat at the time to Québec’s conservative elites and to the Roman Catholic Church. Laurier disarmed such fears by stating clearly what Liberals held dear: political freedom, respect for the Crown, the continuance of Canada’s democratic institutions and religious tolerance. The speech was a master stroke. Overnight, Laurier created space in Québec for the Liberal Party and became, for the first time, a national figure.

Speech

Wilfrid Laurier: “The Sunny Way” Speech, 1895

The Manitoba Schools Question involved a struggle over the rights of francophones in Manitoba to receive an education in their mother tongue and their religion, constitutional rights that had been revoked by the provincial government of Thomas Greenway in 1890. Wilfrid Laurier’s solution to the problem followed what he called the “sunny way” — the way of negotiation, diplomacy and compromise — rather than forced legislation. He first used the term 8 October 1895, when he was leader of the opposition, in a speech he delivered in Ontario. The sunny way is a reference to one of Aesop’s Fables, in which the wind and the sun compete to see who can motivate a man to remove his jacket. The sun shines down, pleasantly and patiently, and the wind blows with bluster. The sun ultimately wins the day, proving that patience and enticement are more effective than force and coercion. After coming to power in 1896, Laurier settled the Manitoba Schools Question with sunny ways — but the politically expedient settlement his government achieved came at a steep price: the sacrificing of French language minority rights in Manitoba.

Article

Williams Treaties

The Williams Treaties were signed in October and November 1923 by the governments of Canada and Ontario and by seven First Nations of the Chippewa of Lake Simcoe and the Mississauga of the north shore of Lake Ontario. As the last historic land cession treaties in Canada, these agreements transferred over 20,000 km2 of land in southcentral Ontario to the Crown; in exchange, Indigenous signatories received one-time cash payments. While Chippewa and Mississauga peoples argue that the Williams Treaties also guaranteed their right to hunt and fish on the territory, the federal and provincial governments have interpreted the treaty differently, resulting in legal disputes and ongoing negotiations between the three parties about land rights.

Macleans

Windows 95 Introduced

The world tour has been drawing huge crowds, there are souvenir T-shirts and a seemingly endless stream of articles in magazines and newspapers around the world. Everywhere there is an air of feverish anticipation.

Article

Women in the Labour Force

Women are considered LABOUR FORCE participants only if they work outside the home. In the past women have been expected to be in the labour force only until they marry; this reflects the historical, idealized notion of a society in which the man is the breadwinner and the woman the homemaker.

Article

Women's Labour Leagues

Women's Labour Leagues emerged in Canada prior to WWI. Modelled on the British Labour Leagues, auxiliaries to the Independent Labour Party, their purpose was to defend the struggles of women workers and support the labour movement.