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Create AccountEITHER MANUEL Vásquez Portal was an idealist, a romantic hero who fought for freedom and democracy in a country where neither exist. Or he was a fool, for waging a public-opinion battle against a dictatorship where public opinion does not exist either.
After the George-Étienne Cartier-John A. MacDonald ministry in the Province of Canada was forced to resign on 29 July 1858, a Reform ministry was formed under George Brown and A.A. Dorion.
Women’s movements (or, feminist movements) of the 19th and early-20th century — often referred to as first-wave feminism — included campaigns in support of temperance, women’s suffrage, pacifism, as well as labour and health rights.
After nearly a quarter of a century, the people of tiny, impoverished East Timor finally had the chance to say what future they wanted - independence, or staying a part of Indonesia. As a phenomenal 98.
The Baldwin–LaFontaine government of 1848 has been called the “great ministry.” In addition to establishing responsible government, it had an incomparable record of legislation. It established a public school system and finalized the founding of the University of Toronto. It set up municipal governments and pacified French-Canadian nationalism after a period of unrest. Responsible government did not transform Canada overnight into a fully developed democracy. But it was an important milestone along the road to political autonomy. Most importantly, it provided an opportunity for French Canadians to find a means for their survival through the British Constitution. The partnership and friendship between Baldwin and LaFontaine were brilliant examples of collaboration that have been all too rare in Canadian history.
On 15 February 1965, at hundreds of ceremonies across the country and around the world, the red and white Maple Leaf Flag was raised for the first time. In Ottawa, 10,000 people gathered on a chilly, snow-covered Parliament Hill. At precisely noon, the guns on nearby Nepean Point sounded as the sun broke through the clouds. An RCMP constable, 26-year-old Joseph Secours, hoisted the National Flag of Canada to the top of a specially-erected white staff. A sudden breeze snapped it to attention.
On Monday, 29 August 1864, eight of 12 cabinet members from the government of the Province of Canada boarded the steamer Queen Victoria in Quebec City. They had heard that representatives of Nova Scotia, New Brunswick and PEI were meeting in Charlottetown to discuss a union of the Maritime colonies. (See Charlottetown Conference.) The Canadian officials hoped to crash the party. Their government was gripped in deadlock. Even old enemies such as John A. Macdonald and George Brown agreed that a new political arrangement was needed. As the Queen Victoria made its way slowly down the Gulf of St. Lawrence, the Canadians frantically worked on their pitch.
Prime Minister Lester Pearson and John Matheson, one of his Liberal Members of Parliament, are widely considered the fathers of the Canadian flag. Their names were front and centre in 2015 during the tributes and celebrations to mark the 50th anniversary of the flag’s creation. But the role played by George Stanley is often lost in the story of how this iconic symbol came to be.
In 1891, Conservative Prime Minister Sir John A. Macdonald won his final election as prime minister — successfully campaigning on the fear, real or imagined, that the Liberal promise of "unrestricted reciprocity" with the United States would lead to American annexation of Canada.
The election of 1896 divided the country — along linguistic lines — over the Manitoba schools question.
In 1917, Canadians went to the polls on an issue that was literally one of life and death.
Among political strategists, it is sometimes known as "the barbecue factor": the manner in which a once-hot candidate ends up cooked on election day. The principal example, one that many of Prime Minister Jean Chrétien's strategists recall with a shudder, is former Ontario Liberal leader Lyn McLeod.
On the last day of what may have been Jean Chrétien's final election campaign, the Prime Minister went back to the place where his life and his political career both began.
Two elections within 12 months. Two leaders fighting for supremacy: one intellectual and cold, the other deliberately vague and hiding his ambition.
In 1957 and 1958, Canadian voters swept aside 22 years of Liberal rule for the untested Conservatives under John Diefenbaker, whose campaign brilliance won him first a minority government, and then a historic majority.
Calling elections is like Goldilocks visiting the three bears — which political stew will turn out to be too soon, too late, or just right? The elections of 1979 and 1980 illustrate the perils of too late, followed by too soon.
Not infrequently, elections in Canada produce results that surprise. A volatile and unforgiving electorate can quickly humble parties and politicians that take its support for granted. The 1993 federal election is one such example of a sudden and dramatic reversal of political fortunes.
Electoral reform is the process of reviewing and reconfiguring the structure of electoral politics, i.e., the way in which voters elect their representatives. In Canada, electoral reform has historically occurred through reconfigurations of electoral ridings, or the extension of the right to vote to previously disenfranchised groups of people. Attempts have been made to change electoral systems on a number of occasions, at both the provincial and federal level. The matter was of specific interest throughout 2016 due to the Liberal Party’s pledge during the 2015 federal election campaign to enact reform by 2019. However, the Trudeau government abandoned this in February 2017, citing a lack of consensus on the issue.
To a tremendous extent, the enslavement of Indigenous peoples defines slavery in Canada. Fully two-thirds of the slaves in the colony of New France — which held the most slaves and for the longest duration in Canada — were Indigenous. These people were products of the slave trade that developed in the southernmost of Britain’s thirteen colonies during the late 1600s. It was there that settlers turned an Indigenous practice of slavery into a devastating cycle of events that tore apart Indigenous nations and affected all of the European colonies in North America.
