Sisterhood of St John the Divine
Sisterhood of St John the Divine, see CHRISTIAN RELIGIOUS COMMUNITIES.
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Sisterhood of St John the Divine, see CHRISTIAN RELIGIOUS COMMUNITIES.
A female religious congregation founded in 1844 in Montréal by the widow Marie-Émilie Gamelin, née Tavernier, under the name of Daughters of Charity, Servants of the Poor (the present name has been in official usage since 1970).
Sisters of St Anne, a female religious congregation founded in 1850 in Vaudreuil, Qué, by the Servant of God Marie-Esther Sureau, dit Blondin (Mother Marie-Anne), for the education of young rural girls and some activities of mercy.
In 1966, 6 Canadian congregations of Sisters of St Joseph (Hamilton, London, Pembroke, Peterborough, Sault Ste Marie, Toronto) working in the fields of education and health-care activities formed the Federation of the Sisters of St Joseph of Canada.
Sisters of the Holy Names of Jesus and Mary, a religious congregation of women founded in LONGUEUIL, Québec, by the blessed Eulalie Durocher (Mother Marie-Rose) to educate young girls. The spirituality of the congregation is Ignatian (Jesuit).
Sleeping car porters were railway employees who attended to passengers aboard sleeping cars. Porters were responsible for passengers’ needs throughout a train trip, including carrying luggage, setting up beds, pressing clothes and shining shoes, and serving food and beverages, among other services. The vast majority of sleeping car porters were Black men and the position was one of only a few job opportunities available to Black men in Canada. While the position carried respect and prestige for Black men in their communities, the work demanded long hours for little pay. Porters could be fired suddenly and were often subjected to racist treatment. Black Canadian porters formed the first Black railway union in North America (1917) and became members of the larger Brotherhood of Sleeping Car Porters in 1939. Both unions combatted racism and the many challenges that porters experienced on the job.
The Social Gospel is an attempt to apply Christianity to the collective ills of an industrializing society, and was a major force in Canadian religious, social and political life from the 1890s through the 1930s.
The Social Science Federation of Canada (SSFC) was established in 1940 as the Social Science Research Council of Canada. It and the Canadian Federation of the Humanities (CFH) were amalgamated into a new body, the HUMANITIES AND SOCIAL SCIENCE FEDERATION OF CANADA (HSSFC), in 1996.
Social Sciences and Humanities Research Council of Canada (SSHRC), an arms-length federal granting agency that supports academic research and instruction in the social sciences and humanities.
The Social Sciences and Humanities Research Council of Canada (SSHRC) is Canada's federal funding agency for university-based research and graduate training in the social sciences and humanities.
Socialism is a political doctrine that criticizes the existence of social, economic and political inequality in society. Seeking to lessen class inequality, socialists call for a redistribution of power from the affluent owners to the working class.
Société de Saint-Vincent de Paul, Catholic organization dedicated to works of charity. It was founded in 1833 by Frederic Ozanam, a 20-year-old Sorbonne student in Paris.
In February 1997, the Ontario government decided to close Montfort Hospital in Ottawa. This decision led to a massive mobilization of the Franco-Ontarian community and the founding of the SOS Montfort coalition, which fought to keep the hospital open. After five years of political activism and legal battles, the cause was won. From an historical standpoint, this episode marked a key moment in the affirmation of Franco-Ontarian identity. From a legal standpoint, it confirmed the protections that the Canadian Charter of Rights and Freedoms affords to Ontario’s French-speaking linguistic minority.
Sovereignty is an abstract legal concept. It also has political, social and economic implications. In strictly legal terms, sovereignty describes the power of a state to govern itself and its subjects. In this sense, sovereignty is the highest source of the law. With Confederation and the passage of the British North America Act, 1867, Canada’s Parliament was still legally under the authority of the British Parliament. By 1949, Canada had become fully sovereign in relation to Great Britain. This was due to landmark legislation such as the Statute of Westminster (1931). The Constitution Act, 1982 swept away Britain’s leftover authority. Questions of sovereignty have also been raised by Indigenous peoples in Canada and by separatists in Quebec. The latter, for a time, championed the concept of sovereignty-association.
Sulpicians, society of diocesan priests founded in Paris in 1641 by Jean-Jacques Olier de Verneuil to put into practice the decisions of the Council of Trent (1545-1563) concerning the formation of diocesan clergy.
Sustainability is the ability of the biosphere, or of a certain resource or practice, to persist in a state of balance over the long term. The concept of sustainability also includes things humans can do to preserve such a balance. Sustainable development, for instance, pairs such actions with growth. It aims to meet the needs of the present while ensuring that future people will be able to meet their needs.
The temperance movement was an international social and political campaign of the 19th and early 20th centuries. It was based on the belief that drinking was responsible for many of society’s ills. It called for moderation or total abstinence from alcohol. This led to the legal prohibition of alcohol in many parts of Canada. The Canada Temperance Act (Scott Act) of 1878 gave local governments the “local option” to ban the sale of alcohol. In 1915 and 1916, all provinces but Quebec prohibited the sale of alcohol as a patriotic measure during the First World War. Most provincial laws were repealed in the 1920s in favour of allowing governments to control alcohol sales. Temperance societies were later criticized for distorting economic activity, and for encouraging drinking and organized crime.
The Memory Project is a national bilingual program whose mandate is to record and share the stories of veterans and currently serving Canadian Forces members. The Memory Project has two branches: a Speakers Bureau and an Archive.
For 45 years, the Canadian government investigated unidentified flying objects (UFOs). Several of its departments and agencies collected sighting reports of UFOs in Canadian airspace from 1950 to 1995. These investigations started during the Cold War, spurred by fears of Soviet incursions. What began as a military question eventually became a scientific one. From the start, however, the government was reluctant to study this topic. It devoted few resources to it, believing UFOs to be natural phenomena or the products of “delusional” minds. By contrast, many Canadian citizens were eager for information about UFOs. Citizens started their own investigations and petitioned the government for action. In 1995, due to budget cuts, the government stopped collecting reports altogether. For their part, citizen enthusiasts have continued to investigate UFOs.
The United Farm Women of Alberta (UFWA) was the first provincial organization of farm women in ALBERTA.